The explanation of the phenomenon given in any work on Physics or Natural Philosophy will answer fairly well in the consideration of this Theory of Dynamic Thought, the only important change being required, being the substitution of "Thought-waves" for "Waves of the Ether" of Science. Science has described the "working operations," as might be expected from her years of careful study and examination. She has erred only in the Theory or Hypothesis advanced to account for the facts. Her "Ether" handed down by Aristotle, is admitted by her to be paradoxical and "unthinkable"—but she has had none other to substitute for it. She will probably sneer at the Dynamic Thought, and Thought-Transference theory advanced in this book—if indeed she takes the trouble to examine it. But sometime, from her own ranks—among her most advanced members—will arise a man who will claim that "All Force is Mental Force," and that "Transference of Energy is Thought Transference." And the Scientific World will accept the doctrine after it finds itself unable to fight it down—and it will give new names and terms to its workings. And it will proclaim loudly the "new" Truth. And this little book, and its writer will be ignored—but its work will go on. The writer although probably doomed to have himself and his theory laughed at by the masses of people (whose children will accept the teachings of this book) does not feel discouraged by the prospect. He cares nothing for personal credit—the truth being the important thing. Like Galvini, (whose words appear on the title page of this book) he may cry: "I am attacked by two very opposite sects—the scientists and the know-nothings. Both laugh at me, calling me the 'Frog's Dancing Master,' but I know that I have discovered one of the greatest Forces in Nature." The illustration given above of the transmission of the Excitement of the Particles of the Sun to the Particles of the Earth, will answer equally well in the case of Light, Heat, Magnetism and Electricity. And it will answer in the case of the transmission of these Forces between Atoms, Molecules, and Masses as well as between Worlds and Solar Systems. Any bodies subject to the Law of Attraction may and do, so transmit Vibrations. In our consideration of "The Riddle of the Sphinx," which forms the subject of the next chapter, we shall obtain further particulars of the workings of the Law.
The consideration of the facts and principles stated in this chapter brings us to a second Supplemental Proposition, which may be stated as follows:
Supplemental Proposition II.—The rates of vibration of the Particles of Substance may be likened to "Mental States"; and a high degree of the same may be called an "Excitement." This "Excitement" may be, and is, communicated from the Particles of the body manifesting it, to the Particles of other bodies—the medium of such communication being a Mental Connection or Mental Relation existing between the two bodies of Substance, without the employment of any material medium—and which Excitement, so communicated, reproduces in the second body the vibrations manifested in the first body, subject, always, to the counteracting efforts of the second body to maintain its accustomed, and former, rate of vibration, and Mental State.
CHAPTER XIII
THE RIDDLE OF THE SPHINX
IT is with no light emotion, or jaunty air, that the writer approaches this part of his subject. On the contrary, he feels something like awe when he contemplates the nature of that great Something which he is called upon to attempt to "explain" in a few pages. He feels, in only a lighter degree, the emotion that one experiences when, in occasional moments, his mind leads to a contemplation of The Infinite. He feels that that which men mean when they say "Gravitation" and "The Ether," are but symbols and feeble concepts of Something so far above human experience that the Mind of Man may grasp only its lowest shadings, the greater and higher part of it, like the higher rays of the Spectrum, being hidden from the experience of Man.
In his endeavor to pass on to you his ideas regarding the Something that explains both Gravitation and the Ether, he must ask you to endeavor to form a Mental Picture of a "Something." This Something must fill all Space within the Limits of the Universe, or Cosmos—if limits it has. It must be an expression of the first of the attributes of The Infinite—the one called Omnipresence, or Presence-everywhere—and yet it must not be The Infinite Presence. It also must be an expression of the second of the attributes of the Infinite—the one called Omnipotence, or All-Power—and yet it must not be The Infinite Power. It also must be an expression of the third attribute of The Infinite—the one called Omniscience, or All-Knowing—and yet it must not be The Infinite Wisdom. It must be an expression of All the Attributes that we think of as belonging to The Infinite—and yet through them All we may see The Infinite, Itself, in the background, viewing its expressions.
This Something that you are asked to think of is that Something regarding which the mystics have dreamed; the philosophers have speculated; the scientists have sneered and smiled—that Something that Men have thought of as The Universal Mind or the Cosmic Mind.
You are asked to think of this Something as a great Ocean of Pure Mind, permeating all Space—between Solar Systems—between Worlds—between Masses of Substance—between the Molecules, Atoms, and Corpuscles. In and about and around everything—yes, even in Everything—in the very essence of the Corpuscle it is—in truth it is that Essence itself.
Bound up in the bosom of that Mighty Ocean of Mind must reside all Knowledge of the Universe—of all "this side of God." For that All-Knowledge is but a knowing of its own region. Latent within itself must be locked up all Energy, or capacity for Force or Motion, for all Force or Energy is Mental. In its very presence it exemplifies the capacity of filling All Space. Omnipresent; Omnipotent; Omniscient—all the attributes of The Infinite are manifested in it—and yet it is but the outward expression of That-Behind-the-Veil, which is the Causeless Cause of All.