The above quoted opinion of Buchner shows how narrow and one-sided a talented man may become by reason of shutting out all other points of view, and seeing only one phase of a subject. The example of the "hour-striking" is a poor figure for the Materialists, for although matter does strike the hours, it does so only when wound up by Man under direction of his Mind. And in the manufacture, adjustment, and winding of the clock, Mind is the Cause of the Action. And, more than this, the very action of the coiled spring that is the immediate cause of the striking, results from the mental effort of the Particles of the spring endeavoring to resume their accustomed position, under the law of Elasticity, as explained in our chapters on Substance.
Science renders valuable service in showing us the details of the "mechanism" of Thought, but it will never really explain anything unless it assumes the existence of Mind, back of and in everything. It may dissect the brain-cells, and show us their composition, but it never will find Mind under the scalpel, or in the scale or test-tube. Not only is this true, but it cannot even discover the fine Psychoplasm which is used in the production of Mind. But we may make use of its investigations regarding the matter of Activity of Brain-substance in the process of Thought, and by combining them with our belief regarding the existence of Mind we may form a complete chain of reasoning, without any missing-links—these missing-links appearing both in the case of the "no-mind" philosophers, and the "no-matter" metaphysicians.
This theory of Mind and Substance considered as the two aspects of Something Higher, from which both have originated or emanated, will come to be regarded as the only "thinkable" proposition, in the end. And, with this idea in view, we may use the facts and experiments of the Materialists, while smiling at their theories. And, with but a slight change of words, we may turn against them their own verbal batteries. In this way, we may take Moleschott's famous statement: "Thought is but a motion of Matter," and render it intelligible by making it read as follows: "Thought produces Motion in Matter."
This Finer Force of the Mind is in full evidence to those who look for it, and although it may not be registered by the scales or instruments designed to register the coarser grades of Force, still it is registered in the minds of men and women, and in the actions resulting from their thoughts. These living registers of the Force respond readily to it,—and every one of us is such a register. Just as is the Force a much higher grade of Energy than the forms usually considered as comprising the entire range of Energy, so are the instruments required for its registration much higher than those used to determine the degrees of Heat, Light, Electricity, and Magnetism. It may be that the future will give us instruments adapted for the purpose—in fact it begins to look even now as if the same were forthcoming. But whether we have such mechanical instruments, or not, the living instruments give us a sufficient proof of the existence of the Force, and its operation.
Well—the writer still finds himself unable to bring the book to a close. He added this chapter, to show that the property of Dynamic Thought extended to the highest development of Mind, as well as abiding in the lowest. And, now that he has ventured upon the subject, he finds himself impelled to give you a few instances of the workings and operations of that Law, in the case of Human Mental Life. And this means one more chapter—but only one, remember. The book must come to an end sometime remember. And, so we will pass over into another chapter, which will be entitled, "Thought in Action."
CHAPTER XVI
THOUGHT IN ACTION
WITHOUT attempting to go into details, or to enter into explanations, the writer purposes taking his readers on a flying trip through the region of "Thought in Action," or "Dynamic Thought in Operation in Human Life." The details of this fascinating region must be left for another and more extended visit, in our next book (before mentioned) which will be called "The Wonders of The Mind." But he thinks that even this flying trip will prove of interest and instruction.
Let us start with a hasty look at Man himself. Not to speak of his "Seven Planes of Mind," which belongs to the next visit, we find him a very interesting object. Not only has he a physical body, apparent to our senses, but he has also a finer or "astral body," which he may use (unconsciously, or consciously, when he learns how) for little excursions away from the body, during his lifetime. This Astral Body is composed of Substance just as his denser physical body. The field and range of Substance extends far beyond the powers of ordinary vision, as even the Materialists must admit when they talk of "Radiant Matter," "Etherial Substance," etc. Then he has currents of Fine Force coursing through his nervous system, which may be seen by those possessing "Astral Vision," if the teachings of the Occultists be true.
Then he, like the Particle, has an "Aura" or egg-shaped projection of Mind and fine particles of Psychoplasm, which has been thrown off in the process of Thought, and which clusters around him, producing a "Mental Atmosphere," which constantly surrounds him, and makes itself "felt" by those coming in his presence. Those who read these words may remember, readily, the "feeling" they have experienced when coming in contact with certain people—how some radiated an atmosphere of cheerfulness, brightness, etc., while others radiated the very opposite. Some radiate a feeling of energy, activity, etc., while others manifest just the reverse. Many likes and dislikes between people meeting for the first time, arise in this way, each finding in the mental atmosphere of the other, some inharmonious element. These radiations are perceived by others coming into their range.