CHAPTER V
THE HISTORY OF PSYCHO-THERAPY
One of the most remarkable achievements of the New Psychology is that of gathering up the scattered instances of the effect of the power of the mind over the body, under the various masks and guises worn during the ages, and uniting them in one broad and general synthesis in which is to be seen the one fundamental principle of Mental Healing operating under a thousand names, forms and theories, in every race, nation and clime in all ages past and present. The New Psychology is the great reconciler of the various theories, dogmas and speculations concerned with the subject of the strange cures effected by the mind, as well as with the equally strange adverse effect upon the physical organism of negative thoughts.
From the earliest days of history we find records of strange and marvelous cures effected by non-material agents. In some cases the effect is attributed to magical power, while in others, and the majority of cases, the cure is attributed to some particular religious belief, creed or ceremony. Not only in the folk-lore of the several races, and in their general traditions, but also in the written and graven record do we find traces of the universality of the principle of mental therapeutics.
H. Addington Bruce says: “Psychotherapy might well be cited in support of the old adage that there is nothing new but what has been forgotten. Traces of it are to be found almost as far back as authentic history extends, and even allusion to methods which bear a strong resemblance to those of modern times. The literature and monumental remains of ancient Egypt, Greece, Rome, Persia, India and China reveal a widespread knowledge of hypnotism and its therapeutic value. There is in the British Museum a bas-relief from Thebes which has been interpreted as representing a physician hypnotizing a patient by making ‘passes’ over him. According to the Ebers papyrus, the ‘laying on of hands’ formed a prominent feature of Egyptian medical practice as early as 1552 B. C., or nearly thirty-five hundred years ago; and it is known that a similar mode of treatment was employed by priests of Chaldea in ministering to the sick. So, also, the priests of the famous Temples of Health are credited with having worked numerous cures by the mere touch of the hands. In connection with these same Temples of Health were sleeping chambers, repose in which was supposed to be exceptionally beneficial. Asclepiades of Bithynia, who won considerable fame at Rome as a physician, systematically made use of the ‘induced trance’ in the treatment of certain diseases. Plautus, Martial, and Seneca refer in their writings to some mysterious process of manipulation which had the same effect—that is, of putting persons into an artificial sleep. And Solon sang, apparently, of some form of mesmeric cure:
“‘The smallest hurts sometimes increase and rage
More than all art of physic can assuage;
Sometimes the fury of the worst disease