[40] Indian Tribes of Hudson's River, Ruttenber, p. 73; Munsill's History of Queens County, p. 19.
[41] East Hampton Records, vol. i. p. 48.
[42] Huntington Records, vol. i. pp. 16, 17.
[43] East Hampton Records, vol 1. p. 156.
[44] Ibid., p. 66.
[45] Book of Deeds, vol. ii. pp. 118-19, Office of the Secretary of State, Albany. The original is now in the possession of the Long Island Historical Society: "Bee it knowne unto all men, both English and Indians, especially the inhabitants of Long Island: that I Wyandance Sachame, of Pamanack, with my wife and son Wiancombone, my only sonn and heire, haveinge delyberately considered how this twenty-foure years wee have bene not only acquainted with Lion: Gardiner, but from time to time have reseived much kindness of him and from him, not onely by counsell and advise in our prosperitie, but in our great extremytie, when wee wee were almost swallowed upp of our enemies, then wee say he apeared to us not onely as a friend, but as a father, in giveinge us his monie and goods, wherby wee defended ourselves, and ransomd my daughter and friends, and wee say and know that by his meanes we had great comfort and reliefe from the most honarable of the English nation heare about us; soe that seinge wee yet live, and both of us beinge now ould, and not that wee at any time have given him any thinge to gratifie his fatherly love, care and charge, we haveinge nothing left that is worth his acceptance but a small tract of land which we desire him to Accept of for himselfe, his heires, executors and assignes forever; now that it may bee knowne how and where that land lieth on Long Island, we say it lieth betwene Huntington and Seatacut, the westerne bounds being Cowharbor, easterly Arhata-a-munt, and southerly crosse the Island to the end of the great hollow or valley, or more, then half through the Island southerly, and that this gift is our free act and deede, doth appeare by our hand martcs under writ." Wayandance's mark represents an Indian and a white shaking hands.
[46] These two chief men of the Montauk tribe were frequently sent together by Wyandanch, and were possibly the Delegates sent to Pesacus at Rhode Island as stated in Note 33. Sakkataka or Sasachatoko was at one time chief counselor of the Sachem of the tribe. He was still living in 1702-03, as the Montauk conveyance of that date bears witness.
[47] See Brooklyn Eagle Almanac, 1895, p. 55.
[48] Brookhaven Records, vol. i. p. 16.
[49] "The Name of the Neck aboves'd; is Cataconocke, March 8 1666" (Brookhaven Records, vol. i. p. 16). The Indian name, of which "great neck" is probably a popular translation, signifies "a great field," Kehte-Konuk.