My grandfather was once baptizing a small collier boy of three or four years old at Workington. Other children having been first baptized, he proceeded to baptize this boy also, but when he put the water on his forehead the boy turned upon him fiercely, saying, "What did you do that for, ye great black dog? I did nothing to you!"

Workington was also the scene of an awkward situation in which, when a very young man, the Bishop found himself.

When I was a deacon, and naturally shy, I was visiting my aunts in Workington, where my grandfather had been Rector, and was asked to preach on Sunday evening in St. John's, a wretched modern church—a plain oblong with galleries, and a pulpit like a very tall wineglass, with a very narrow little straight staircase leading up to it, in the middle of the east part of the church. When the hymn before the sermon was given out I went as usual to the vestry to put on the black gown. Not knowing that the clergyman generally stayed there till the end of the hymn, I emerged as soon as I had thus vested myself and walked to the pulpit and ascended the stairs. When nearly at the summit, to my horror I discovered a very fat beadle in the pulpit lighting the candles. We could not possibly pass on the stairs, and the eyes of the whole congregation were upon me. It would be ignominious to retreat. So after a few minutes' reflection I saw my way out of the difficulty, which I overcame by a very simple mechanical contrivance. I entered the pulpit, which exactly fitted the beadle and myself, and then face to face we executed a rotatory movement to the extent of a semi-circle, when the beadle finding himself next the door of the pulpit was enabled to descend, and I remained master of the situation.

When curate at Kidderminster, I had on one occasion to baptize nine children at once. The ninth was a boy of nearly two years of age, and was taken up and put into my arms. This he stoutly resisted, beginning immediately to kick with all his might. His clothes being very loose and very short, he very soon kicked himself all but out of them, but I had got him fast by his clothes and his head, and was repeating the words of reception into the Church with as much gravity as I could command, when his mother, possessing a strong maternal appreciation of the fair proportions of her lively offspring and a relatively weak appreciation of the solemnity of the occasion, remarked aloud to me, with a gratified smile, "He's a nice little lump, sir, isn't he?"

The Earl of Powis, among his many acts of generous kindness, has given substantial aid to the Rev. C. F. Lowder's very poor district of St. Peter's, London Docks. He went to the laying of the stone of the church there, and just as the ceremony was about to begin a bottle was handed by some one to Mr. Lowder. He could not make it out, and consulted Lord Powis, who at last ingeniously suggested that, as it looked like oil, it was probably intended for the anointing of the stone. So they agreed to pour it quietly on the stone then and there. The smell that arose was dreadful, but the service began, and very few had noticed the bottle. In the evening an old woman, a former parishioner, came up to Mr. Lowder, and asked after his rheumatism, and said she hoped he got the bottle. On his saying, "Oh, yes, it reached me quite safely," she explained that it was a wonderful cure for rheumatism, which she had manufactured herself.

If an ingenious way was on this occasion found out of a difficulty, what about the next?

When Archbishop Longley was Bishop of Durham, he was one day obliged to absent himself from the prayers in his chapel, and asked an old clergyman who happened to be there to read the prayers. It happened that the first lesson was Judges V., and in reading verse 17 the poor old clergyman, mindful of the presence of Mrs. and the Miss Longleys, modestly altered the last word and read, "Asher continued on the sea-shore, and abode in his garments." This was told me by a daughter of Archbishop Longley.

A former vicar of Newbiggin received a message one Sunday morning from a neighbouring clergyman, who had been taken ill, to ask if he could provide for his duty. So he sent to his curate (my brother-in-law) to tell him he should not be at church that morning, ordered his carriage, and put an old sermon, which he had no time to look at, in his pocket. When he began to preach he soon found out that the sermon was one which he had preached on bidding farewell to his first curacy. For a page or two he tried to omit the more pointed allusions to the occasion of its previous use (which must have been many years before), but, to quote his own account, "I soon found that wouldn't do, as it was all about it, so I spoke boldly of the close of my twelve years' ministry among them, and I do assure you, sir, I left many of the congregation in tears."

A somewhat similar story comes a little later in the book, but must be placed here:

A shy, nervous clergyman near Bradford was about to help a friend by reading the prayers when a message came to say that a neighbouring incumbent was taken ill and to ask for help. The rector could not go, so the friend had to be sent, but, having no sermon with him, he borrowed one from the rector, who wrote a clear good hand. He selected one well written, of which the subject was "the value of time," and meant to read it over on the way, but eventually did not like to do so as he sat beside a servant who drove him over. So it happened that he had to read it for the first time in the pulpit. He got on very well till he came to a sentence saying that, as the parish possessed no church clock, it was his intention to present one. He was too nervous to omit the sentence, and (I was assured at Bradford) did actually present the promised clock, which cost £70.