'Most, of any intelligence and reflection,' I continued, 'spurn it away from them as fit but for children and slaves. Must they then be without any principle of this kind? Is it safe for a community to grow up without faith in a superintending power, from whom they come, to whom they are responsible? I think not. In any such community—and Rome is becoming such a one—the elements of disruption, anarchy, and ruin, are there at work, and will overthrow it. A society of atheists is a contradiction in terms. Atheists may live alone, but not together. Will you compel your subjects to become such? If a part remain true to the ancient faith, and find it to be sufficient, will you deny to the other part the faith which they crave, and which would be sufficient for them? I doubt if that were according to the dictates of wisdom and philosophy. And how know you, Aurelian, that this religion of Christ may not be the very principle which, and which alone, may save your people from atheism, and your empire from the ruin that would bring along in its train?'

'I cannot deny,' said the Emperor in reply, 'that there is some sense and apparent truth in what you have said. But to me it is shadowy and intangible. It is the speculation of that curious class among men, who, never satisfied with what exists, are always desiring some new forms of truth, in religion, in government, and all subjects of that nature. I could feel no more certain of going or doing right by conforming to their theories, than I feel now in adhering to what is already established. Nay, I can see safety nowhere but in what already is. There is the only certainty. Suppose some enthusiast in matters of government were to propose his system, by which the present established institutions were all to be abandoned and new ones set up, should I permit him to go freely among the people, puzzling their heads with what it is impossible they should understand, and by his sophistries alienating them from their venerable parent? Not so, by Hercules! I should ill deserve my office of supreme guardian of the honor and liberties of Rome, did I not mew him up in the Fabrician dungeons, or send him lower still to the Stygian shades.'

'But,' said Livia, who had seemed anxious to speak, 'though it may be right, and best for the interests of Rome, to suppress this new worship, yet why, Aurelian, need it be done at such expense of life? Can no way be devised by which the professors of this faith shall be banished, for instance, the realm, and no new teachers of it permitted to enter it afterward but at the risk of life, or some other appointed penalty? Sure I am, from what I heard from the Christian Probus, and what I have heard so often from the lips of Julia, this people cannot be the sore in the body of the state which Fronto represents them.'

'I cannot, Livia,' replied the Emperor, 'refuse to obey what to me have been warnings from the gods.'

'But may not the heavenly signs have been read amiss?' rejoined Livia.

'There is no truth in augury, if my duty be not where I have placed it,' answered Aurelian.

'And perhaps, Aurelian,' said the Empress, 'there is none. I have heard that the priests of the temples play many a trick upon their devout worshippers.'

'Livia, it has doubtless been so; but you would not believe that Fronto has trifled with Aurelian?'

'I believe Fronto capable of any crime by which the gods may be served. Have you not heard, Aurelian what fell from the dying Christian's lips?'

'I have, Livia; and have cast it from me as at best the coinage of a moonstruck mountebank. Shall the word of such a one as Macer the Christian, unseat my trust in such a one as Fronto? That were not reasonable, Livia.'