''Tis the hand of Menestheus—not mine. You have been deceived.' With that he fell backwards and expired.
Those miserable men then looking upon one another—the truth flashed upon them; and they knew that to save the life of that mean and abject spirit they there stood together murderers of the benefactor of many of them—the friend of all—of a General and Emperor whom, with all his faults, Rome would mourn as one who had crowned with a new glory her Seven Hills. How did they then accuse themselves for their unreasonable haste—their blind credulity! How did they bewail the cruel blows which had thus deprived them of one, whom they greatly feared indeed, but whom also they greatly loved! above all, one whom, as their master in that art which in every age has claimed the admiration of the world, they looked up to as a very god! Some reproached themselves; some, others; some threw themselves upon the body of Aurelian in the wildness of their remorse and grief; and all swore vengeance upon the miscreant who had betrayed them.
Thus perished the great Aurelian—for great he truly was, as the world has ever estimated greatness. When the news of his assassination reached Rome, the first sensation was that of escape, relief, deliverance; with the Christians, and all who favored them, though not of their faith, it was undissembled joy. The streets presented the appearances which accompany an occasion of general rejoicing. Life seemed all at once more secure. Another bloody tyrant was dead, by the violence which he had meted out to so many others, and they were glad. But with another part of the Roman people it was far otherwise. They lamented him as the greatest soldier Rome had known since Cæsar; as the restorer of the empire; as the stern but needful reformer of a corrupt and degenerate age; as one who to the army had been more than another Vespasian; who, as a prince, if sometimes severe, was always just, generous, and magnanimous. These were they, who, caring more for the dead than for the living, will remember concerning them only that which is good. They recounted his virtues and his claims to admiration—which were unquestionable and great—and forgot, as if they had never been, his deeds of cruelty, and the wide and wanton slaughter of thousands and hundreds of thousands, which will ever stamp him as one destitute of humanity, and whose almost only title to the name of man was, that he was in the shape of one. For how can the possession of a few of those captivating qualities, which so commonly accompany the possession of great power, atone for the rivers of blood which flowed wherever he wound his way?
I have now ended what I proposed to myself. I have arranged and connected some of the letters of Lucius Manlius Piso, having selected chiefly those which related to the affairs of the Christians and their sufferings during the last days of Aurelian's reign. Those days were happily few. And when they were passed, I deemed that never again, so fast did the world appear to grow wiser and better could the same horrors be repeated. But it was not so; and under Diocletian I beheld that work in a manner perfected, which Aurelian did but begin. I have outlived the horrors of those times, and at length, under the powerful protection of the great Constantine, behold this much-persecuted faith secure. In this I sincerely rejoice, for it is Christianity alone, of all the religions of the world, to which may be safely intrusted the destinies of mankind.