'It is easy afterward,' I replied, 'to say how an action should have been performed. It requires the knowledge and wisdom of a god never to err. There were different judgments I know, but for myself I believe the Queen was right; that is, whether Zabdas had left the gates earlier or later, the event would have been the same.'
'What means that?' suddenly exclaimed my companion; 'see you yonder herald bearing a flag of truce, and proceeding from the Roman ranks? It bodes no good to Palmyra. What think you the purpose is?'
'It may be but to ask a forbearance of arms for a few hours, or a day perhaps. Yet it is not the custom of Rome. I cannot guess.'
'That can I,' exclaimed another citizen on my other side. 'Neither in the Armenians nor yet the Saracens can so much trust be reposed as in a Christian or a Jew. They are for the strongest. Think you they have come to fight? Not if they can treat to better purpose. The Romans, who know by heart the people of the whole earth, know them. Mark me, they will draw never a sword. As the chances are now, they will judge the Romans winners, and a little gold will buy them.'
'The gods forbid,' cried the other, 'that it should be so; they are the last hope of Palmyra. If they fail us, we must e'en throw open our gates, and take our fate at the mercy of Aurelian.'
'Never while I have an arm that can wield a sword, shall a gate of Palmyra swing upon its hinge to let in an enemy.'
'Food already grows short,' said the first; 'better yield than starve.'
'Thou, friend, art in no danger for many a day, if, as is fabled of certain animals, thou canst live on thine own fat. Or if it came to extremities, thou wouldst make a capital stew or roast for others.'
At which the surrounding crowd laughed heartily, while the fat man, turning pale, slunk away and disappeared.
'That man,' said one, 'would betray a city for a full meal.'