The Assembly passed a decree granting the demands of the men of color, and Ogé was made bearer of the news to his brethren. The planters armed themselves, met the young deputy on his return to the island, and a battle ensued. The free colored men rallied around Ogé, but they were defeated and taken, with their brave leader, were first tortured, and then broken alive on the wheel.
The prospect of freedom was put down for the time, but the blood of Ogé and his companions bubbled silently in the hearts of the African race; they swore to avenge them.
The announcement of the death of Ogé in the halls of the Assembly at Paris created considerable excitement, and became the topic of conversation in the clubs and on the Boulevards. Gregoire defended the course of the colored men, and said, "If Liberty was right in France, it was right in St. Domingo." He well knew that the crime for which Ogé had suffered in the West Indies, had constituted the glory of Mirabeau and Lafayette at Paris, and Washington and Hancock in the United States. The planters in the island trembled at their own oppressive acts, and terror urged them on to greater violence. The blood of Ogé and his accomplices had sown every where despair and conspiracy. The French sent an army to St. Domingo to enforce the laws.
The planters repelled with force the troops sent out by France, denying its prerogatives and refusing the civic oath. In the midst of these thickening troubles, the planters who resided in France were invited to return and assist in vindicating the civil independence of the island. Then was it that the mulattoes earnestly appealed to the slaves, and the result was appalling. The slaves awoke as from an ominous dream, and demanded their rights with sword in hand. Gaining immediate success, and finding that their liberty would not be granted by the planters, they rapidly increased in numbers; and in less than a week from its commencement, the storm had swept over the whole plain of the north, from east to west, and from the mountains to the sea. The splendid villas and rich factories yielded to the furies of the devouring flames; so that the mountains, covered with smoke and burning cinders, borne upwards by the wind, looked like volcanoes; and the atmosphere, as if on fire, resembled a furnace.
Such were the outraged feelings of a people whose ancestors had been ruthlessly torn from their native land, and sold in the shambles of St. Domingo. To terrify the blacks and convince them that they could never be free, the planters were murdering them on every hand by thousands.
The struggle in St. Domingo was watched with intense interest by the friends of the blacks, both in Paris and in London, and all appeared to look with hope to the rising up of a black chief, who should prove himself adequate to the emergency. Nor did they look in vain. In the midst of the disorders that threatened on all sides, the negro chief made his appearance in the person of a slave, named Toussaint. This man was the grandson of the King of Ardra, one of the most powerful and wealthy monarchs on the west coast of Africa. By his own energy and perseverance, Toussaint had learned to read and write, and was held in high consideration by the surrounding planters as well as their slaves.
His private virtues were many, and he had a deep and pervading sense of religion, and in the camp carried it even as far as Oliver Cromwell. Toussaint was born on the island, and was fifty years of age when called into the field. One of his chief characteristics was his humanity.
Before taking any part in the revolution, he aided his master's family to escape from the impending danger. After seeing them beyond the reach of the revolutionary movement, he entered the army as an inferior officer, but was soon made aid-de-camp to General Bissou. Disorder and bloodshed reigned throughout the island, and every day brought fresh intelligence of depredations committed by whites, mulattoes, and blacks.
Such was the condition of affairs when a decree was passed by the Colonial Assembly giving equal rights to the mulattoes, and asking their aid in restoring order and reducing the slaves again to their chains. Overcome by this decree, and having gained all they wished, the free colored men joined the planters in a murderous crusade against the slaves. This union of the whites and mulattoes to prevent the bondman getting his freedom, created an ill feeling between the two proscribed classes which seventy years have not been able to efface. The French government sent a second army to St. Domingo, to enforce the laws giving freedom to the slaves; and Toussaint joined it on its arrival in the island, and fought bravely against the planters.