The Black Man: His Antecedents, His Genius, and His Achievements

by William Wells Brown

Vincent, in his "Reflections on the Present State of the Colony of St. Domingo," says, "Toussaint, at the head of his army, is the most active and indefatigable man of whom we can form an idea; we may say, with truth, that he is found wherever instructions or danger render his presence necessary. The particular care which he employs in his march, of always deceiving the men of whom he has need, and who think they enjoy a confidence he gives to none, has such an effect that he is daily expected in all the chief places of the colony. His great sobriety, the faculty, which none but he possesses, of never reposing, the facility with which he resumes the affairs of the cabinet after the most tiresome excursions, of answering daily a hundred letters, and of habitually tiring five secretaries, render him so superior to all those around him, that their respect and submission are in most individuals carried even to fanaticism. It is certain that no man, in the present times, has possessed such an influence over a mass of people as General Toussaint possesses over his brethren in St. Domingo."

The above is the opinion of an enemy—one who regarded the negro chief as a dangerous man to his interest.

Invited by the captain-general of the island to attend a council, the black hero was treacherously seized and sent on board the ship of war Hero, which set sail at once for France. On the arrival of the illustrious prisoner at Brest, he was taken in a closed carriage and transferred to the castle of Joux, in the Lower Pyrenees. The gelid atmosphere of the mountain region, the cold, damp dungeon in which he was placed, with the water dripping upon the floor day and night, did not hasten the death of Toussaint fast enough. By Napoleon's directions the prisoner's servant was taken from him, sufficient clothing and bedding to keep him warm were denied, his food curtailed, and his keeper, after an absence of four days, returned and found the hero of St. Domingo dead in his cell. Thus terminated the career of a self-made man.

Toussaint was of prepossessing appearance, of middle stature, and possessed an iron frame. His dignified, calm, and unaffected features, and broad and well-developed forehead, would cause him to be selected, in any company of men, as one born for a leader. Endowed by nature with high qualities of mind, he owed his elevation to his own energies and his devotion to the welfare and freedom of his race. His habits were thoughtful; and like most men of energetic temperaments, he crowded much into what he said. So profound and original were his opinions, that they have been successively drawn upon by all the chiefs of St. Domingo since his era, and still without loss of adaptation to the circumstances of the country. The policy of his successors has been but a repetition of his plans, and his maxims are still the guidance of the rulers of Hayti. His thoughts were copious and full of vigor, and what he could express well in his native patois he found tame and unsatisfactory in the French language, which he was obliged to employ in the details of his official business. He would never sign what he did not fully understand, obliging two or three secretaries to re-word the document, until they had succeeded in furnishing the particular phrase expressive of his meaning. While at the height of his power, and when all around him were furnished with every comfort, and his officers living in splendor, Toussaint himself lived with an austere sobriety which bordered on abstemiousness. He was entirely master of his own passions and appetites. It was his custom to set off in his carriage with the professed object of going to some particular point of the island, and when he had passed over several miles of the journey, to quit the carriage, which continued its route under the same escort of guards, while Toussaint, mounted on horseback and followed by his officers, made rapid excursions across the country, to places where he was least expected. It was upon one of these occasions that he owed his life to his singular mode of travelling. He had just left his carriage when an ambuscade of mulattoes, concealed in the thickets of Boucassin, fired upon the guard, and several balls pierced the carriage, and one of them killed an old domestic who occupied the seat of his master. No person knew better than he the art of governing the people under his jurisdiction. The greater part of the population loved him to idolatry. Veneration for Toussaint was not confined to the boundaries of St. Domingo; it ran through Europe; and in France his name was frequently pronounced in the senate with the eulogy of polished eloquence. No one can look back upon his career without feeling that Toussaint was a remarkable man. Without being bred to the science of arms, he became a valiant soldier, and baffled the skill of the most experienced generals that had followed Napoleon. Without military knowledge he fought like one born in the camp. Without means he carried on the war. He beat his enemies in battle, and turned their own weapons against them. He laid the foundation for the emancipation of his race and the independence of the island. From ignorance he became educated by his own exertions. From a slave he rose to be a soldier, a general, and a governor, and might have been king of St. Domingo. He possessed splendid traits of genius, which was developed in the private circle, in the council chamber, and on the field of battle. His very name became a tower of strength to his friends and a terror to his foes. Toussaint's career as a Christian, a statesman, and a general, will lose nothing by a comparison with that of Washington. Each was the leader of an oppressed and outraged people, each had a powerful enemy to contend with, and each succeeded in founding a government in the new world. Toussaint's government made liberty its watchword, incorporated it in its constitution, abolished the slave trade, and made freedom universal amongst the people. Washington's government incorporated slavery and the slave trade, and enacted laws by which chains were fastened upon the limbs of millions of people. Toussaint liberated his countrymen; Washington enslaved a portion of his. When impartial history shall do justice to the St. Domingo revolution, the name of Toussaint L'Ouverture will be placed high upon the roll of fame.

CRISPUS ATTUCKS.

The principle that taxation and representation were inseparable was in accordance with the theory, the genius, and the precedents of British legislation; and this principle was now, for the first time, intentionally invaded. The American colonies were not represented in Parliament; yet an act was passed by that body, the tendency of which was to invalidate all right and title to their property. This was the "Stamp Act," of March 23, 1765, which ordained that no sale, bond, note of hand, or other instrument of writing should be valid unless executed on paper bearing the stamp prescribed by the home government. The intelligence of the passage of the stamp act at once roused the indignation of the liberty-loving portion of the people of the colonies, and meetings were held at various points to protest against this high-handed measure. Massachusetts was the first to take a stand in opposition to the mother country. The merchants and traders of Boston, New York, and Philadelphia entered into non-importation agreements, with a view of obtaining a repeal of the obnoxious law. Under the pressure of public sentiment, the stamp act officers gave in their resignations. The eloquence of William Pitt and the sagacity of Lord Camden brought about a repeal of the stamp act in the British Parliament. A new ministry, in 1767, succeeded in getting through the House of Commons a bill to tax the tea imported into the American colonies, and it received the royal assent. Massachusetts again took the lead in opposing the execution of this last act, and Boston began planning to take the most conspicuous part in the great drama. The agitation in the colonies provoked the home government, and power was given to the governor of Massachusetts to take notice of all persons who might offer any treasonable objections to these oppressive enactments, that the same might be sent home to England to be tried there. Lord North was now at the head of affairs, and no leniency was to be shown to the colonies. The concentration of British troops in large numbers at Boston convinced the people that their liberties were at stake, and they began to rally. A crowded and enthusiastic meeting, held in Boston in the latter part of the year 1769, was addressed by the ablest talent that the progressive element could produce. Standing in the back part of the hall, eagerly listening to the speakers, was a dark mulatto man, very tall, rather good looking, and apparently about fifty years of age. This was Crispus Attucks. Though taking no part in the meeting, he was nevertheless destined to be conspicuous in the first struggle in throwing off the British yoke. Twenty years previous to this, Attucks was the slave of William Brouno, Esq., of Framingham, Mass.; but his was a heart beating for freedom, and not to be kept in the chains of mental or bodily servitude.

From the Boston Gazette of Tuesday, November 20, 1750, now in the possession of William C. Nell, Esq., I copy the following advertisement:—

"Ran away from his master William Brouno Framingham, on the 30th of Sept., last, a Molatto Fellow, about 27 years of Age named Crispus, well set, six feet 2 inches high, short curl'd Hair, knees nearer together than common; had on a light coloured Bearskin Coat, brown Fustian jacket, new Buckskin Breeches, blew yarn Stockins and Checkered Shirt. Whoever shall take up said Run-away, and convey him to his above said Master at Framingham, shall have Ten Pounds, old Tenor Reward and all necessary Charges paid."

The above is a verbatim et literatim advertisement for a runaway slave one hundred and twelve years ago. Whether Mr. Brouno succeeded in recapturing Crispus or not, we are left in the dark.