CHAPTER IX. THE SLAVE-TRADE.
The slave-trade has been the great obstacle to the civilization of Africa, the development of her resources, and the welfare of the Negro race. The prospect of gain, which this traffic held out to the natives, induced one tribe to make war upon another, burn the villages, murder the old, and kidnap the young. In return, the successful marauders received in payment gunpowder and rum, two of the worst enemies of an ignorant and degraded people.
Fired with ardent spirits, and armed with old muskets, these people would travel from district to district, leaving behind them smouldering ruins, heart-stricken friends, and bearing with them victims whose market value was to inflame the avaricious passions of the inhabitants of the new world.
While the enslavement of one portion of the people of Africa by another has been a custom of many centuries, to the everlasting shame and disgrace of the Portuguese, it must be said they were the first to engage in the foreign slave-trade. As early as the year 1503, a few slaves were sent from a Portuguese settlement in Africa into the Spanish colonies in America. In 1511 Ferdinand, the fifth king of Spain, permitted them to be carried in great numbers.
Ferdinand, however, soon saw the error of this, and ordered the trade to be stopped. At the death of the King, a proposal was made by Bartholomew de las Cassas, the bishop of Chiapa, to Cardinal Ximenes, who held the reins of the government of Spain till Charles V. came to the throne, for the establishment of a regular system of commerce in the persons of the native Africans. The cardinal, however, with a foresight, a benevolence, and a justice which will always do honor to his memory, refused the proposal; not only judging it to be unlawful to consign innocent people to slavery at all, but to be very inconsistent to deliver the inhabitants of one country over for the benefit of another.
Charles soon came to the throne, the cardinal died, and in 1517 the King granted a patent to one of his Flemish favorites, containing an exclusive right of importing four thousand Africans into the islands St. Domingo, Porto Rico, Cuba, and Jamaica. In 1562 the English, during the reign of Queen Elizabeth, commenced the importation of African slaves, which were taken to Hispaniola by Sir John Hawkins. The trade then became general. The French persuaded Louis XIII., then King of France, that it would be aiding the cause of Christianity to import the Africans into the colonies, where they could be converted to the Christian religion; and the French embarked in the trade.
The Dutch were too sharp-eyed to permit such an opportunity to fill their coffers to pass by, so they followed the example set by the Portuguese, the English, and the French. The trade being considered lawful by all countries, and especially in Africa, the means of obtaining slaves varied according to the wishes of the traders.
Some whites travelled through the country as far as it was practical, and bartered goods for slaves, chaining them together, who followed their masters from town to town until they reached the coast, where they were sold to the owners of ships. Others located themselves on the coast and in the interior, and bought the slaves as they were brought in for sale.