Thus to accomplish a design which had long been in contemplation, the whites of Aux Cayes were now secretly preparing a mine for Rigaud,—which, though it was covered with flowers, and to be sprung by the hand of professed friendship,—it was thought would prove a sure and efficacious method of ridding them of such an opponent, and destroying the pretensions of the mulattoes forever.

It was proposed that the anniversary of the destruction of the Bastile should be celebrated in the town by both whites and mulattoes, in union and gratitude. A civic procession marched to the church, where the Te Deum was chanted and an oration pronounced by citizen Delpech. The Place d’Armes was crowded with tables of refreshments, at which both whites and mulattoes seated themselves. But beneath this seeming patriotism and friendship a dark and fatal conspiracy lurked, plotting treachery and death.

It had been resolved that at a preconcerted signal every white at the table should plunge his knife into the bosom of the mulatto who was seated nearest to him. Cannon had been planted around the place of festivity, that no fugitive from the massacre should have the means of escaping; and that Rigaud should not fail to be secured as the first victim to a conspiracy prepared especially against his life, the commander-in-chief of the national guard had been placed at his side, and his murder of the mulatto chieftain was to be the signal for a general onset upon all his followers.

But between the conception and the accomplishment of a guilty deed, man’s native abhorrence of crime often interposes many obstacles to success. The officer to whom had been entrusted the assassination of Rigaud, found it no small matter to screw his courage up to the sticking-place, and the expected signal which he was to display in blood to his associates, was so long delayed that secret messengers began to come to him from all parts of the table, demanding why execution was not done on Rigaud. Urged on by these successive appeals, the white general at last applied himself to the fatal task which had been allotted him. But instead of silently plunging his dagger into the bosom of the mulatto chief, he sprang upon him with a pistol in his hand, and with a loud execration, fired it at his intended victim. But Rigaud remained unharmed, and in the scuffle which ensued the white assassin was disarmed and put to flight.

The astonishment of the mulattoes soon gave way to tumult and indignation, and this produced a drawn battle, in which both whites and mulattoes, exasperated as they were to the utmost, fought man to man.

The struggle continued fiercely, until the whites were driven from the town, having lost one hundred and fifty of their number, and slain many of their opponents. Tidings of this conspiracy flew rapidly in all directions; and such was the indignation of the mulattoes at this attack on their chief, whose death had even been announced in several places as certain, that they seized upon all the whites within their reach, and their immediate massacre was only prevented by the arrival of intelligence that Rigaud was still alive.[36]

The hostile claims of Toussaint and Rigaud, who shared between them the whole power of the Island, soon brought on a bloody struggle between the blacks and mulattoes.

The contest was an unequal one, for the blacks numbered five hundred thousand, while the mulattoes were only thirty thousand. The mulattoes, alarmed by the prospect that the future government of the Island was likely to be engrossed altogether by the blacks, thronged from all parts of the Island to join the ranks of Rigaud. As a people, the mulattoes were endowed with greater intelligence; they were more enterprising, and in all respects their physical superiority was more decided than their rivals, the blacks.

They were equally ferocious, and confident as they were in their superior powers, they saw without a thought of discouragement or fear the enormous disparity of ten to one in the respective numbers of their adversaries and themselves. Rigaud began the war by surprising Leogane, where a multitude of persons of every rank and color were put to death without mercy.

Toussaint, on learning this, hastened together all the troops which he then had in the neighborhood of Port au Prince, and ordered all the mulattoes to assemble at the church of that town, where he mounted the pulpit, and announced to them his intended departure to war against their brethren. He said, “I see into the recesses of your bosoms; you are ready to rise against me; but though my troops are about to leave this province, you cannot succeed, for I shall leave behind me both my eyes and my arms; the one to watch, and the other to reach you.” At the close of this admonition, threatening as it was, the mulattoes were permitted to leave the church, and they retired, awestruck and trembling with solicitude, to their homes.