Mr. Sharp appealed to the Lord Mayor, who, although he decided that he was incompetent to deal with the legal question of the black’s freedom, released Strong, because there was no offence charged against him.
And then—it was in 1767—now more than a hundred years ago—then began the protracted movement in England in favor of the slave. The master of Jonathan Strong immediately commenced an action against Granville Sharp, to recover possession of his negro, of whom he said he had been robbed: and Sharp drew up the result of his study of the question, in a plain, clear, and manly statement, which, after having been circulated some time in manuscript, was printed in 1769, and was headed, “On the injustice of tolerating slavery in England.”
It produced such an effect on the opinion of the public, that the lawyer abandoned his proceedings. Other cases soon tested the earnest philanthropy of the slaves’ friend. The wife of one Styles was seized and sent to Barbadoes. Sharp compelled the aggressor to bring the woman back. In 1776, Thomas Lewis was kidnapped and shipped for Jamaica. Sharp found him chained to the mainmast of a ship at Spithead, and by a writ of habeas corpus brought him before Lord Mansfield, the very judge whose opinion had been most strongly expressed in opposition to that entertained by Granville Sharp on the subject of slavery.
Lord Mansfield discharged the negro, because no evidence was adduced to show that he was ever nominally the property of the man who claimed him; but the great question of liberty or slavery remained as undecided as before. At this time the slave-trade was carried on openly in the streets of London, Bristol, and Liverpool.
Negro slavery was enforced by merchants, supported by lawyers, and upheld by judges; and that a clerk in a public office, without personal influence, and armed, only with integrity and moral courage, should, under such circumstances, assert, and, in the end, should prove, that the slave who sets his foot on British ground becomes at that instant free, is one of the most striking incidents in modern history.
An opportunity for bringing the conflicting opinions to an issue soon occurred. A negro named James Somerset had been taken to England and left there by his master, who afterwards wished to send him back to Jamaica. Sharp found counsel to defend the negro, and Lord Mansfield intimated that the case was one of such general concern, that he should take the opinions of all the judges upon it. The case was adjourned and readjourned, and was carried over from term to term; but at length Lord Mansfield declared the court to be clearly of opinion that “the claim of slavery never can be supported in England; that the power claimed never was in use in England nor acknowledged by law; and that, therefore, the man James Somerset, must be discharged.” By this judgment, the slave-trade in England was effectually abolished.
History affords no nobler picture than that of Granville Sharp. Standing alone, opposed to the opinions of the ablest lawyers, and the most rooted prejudices and customs of the times; fighting unassisted the most memorable battle for the constitution of his country, and for the liberties of British subjects, and by his single exertions gaining a most memorable victory.
On the 1st of August, 1838, eight hundred thousand African bondmen were made fully and unconditionally free; an act of legislation the most magnanimous and sublime in the annals of British history. Although the enemies of emancipation had predicted that murder and pillage would follow such an act, the conduct of the freed people was everything that the most ardent friends of the Negro could wish.
On the evening of the day preceding that which witnessed the actual bestowment of the inestimable boon on the apprentices of Jamaica, the towns and missionary stations throughout the Island were crowded with people especially interested in the event, and who, filling the different places of worship, remained in some instances performing different acts of devotion until the day of liberty dawned, when they saluted it with the most joyous acclamations. Others, before and after similar services, dispersed themselves in different directions throughout the town and villages, singing the national anthem and devotional hymns, occasionally rending the air with their acclamations of “Freedom’s come! We’re free, we’re free; our wives and our children are free!”
The conduct of the newly-emancipated peasantry everywhere, would have done credit to Christians of the most civilized country in the world. Their behavior was modest, unassuming, civil, and obliging to each other as members of one harmonious family.