dog are carefully preserved, but no record is kept of the birth of a slave. All that Mr. Brown knows upon the subject is traditionally, that he was born "about corn-cutting time" of that year. His mother was a slave named Elizabeth, the property of Dr. Young, a physician. His father was George Higgins, a relative of his master.
The name given to our author at his birth, was "William"—no second or surname being permitted to a slave. While William was an infant, Dr. Young removed to Missouri, where, in addition to his profession as a physician, he carried on the—to European notions—incongruous avocations of miller, merchant, and farmer. Here William was employed as a house servant, while his mother was engaged as a field hand. One of his first bitter experiences of the cruelties of slavery, was his witnessing the infliction of ten lashes upon the bare back of his mother, for being a few minutes behind her time at the field—a punishment inflicted with one of those peculiar whips in the construction of which, so as to produce the greatest amount of torture, those whom Lord Carlisle has designated "the chivalry of the South" find scope for their ingenuity.
Dr. Young subsequently removed to a farm near St. Louis, in the same State. Having been elected a Member of the Legislature, he devolved the management of his farm upon an overseer, having, what to his unhappy victims must have been the ironical name of "Friend Haskall." The mother and child were now separated. The boy was levied to a Virginian named Freeland, who bore the military title of Major, and carried on the
plebeian business of a publican. This man was of an extremely brutal disposition, and treated his slaves with most refined cruelty. His favourite punishment, which he facetiously called "Virginian play," was to flog his slaves severely, and then expose their lacerated flesh to the smoke of tobacco stems, causing the most exquisite agony. William complained to his owner of the treatment of Freeland, but, as in almost all similar instances, the appeal was in vain. At length he was induced to attempt an escape, not from that love of liberty which subsequently became with him an unconquerable passion, but simply to avoid the cruelty to which he was habitually subjected. He took refuge in the woods, but was hunted and "traced" by the blood-hounds of a Major O'Fallon, another of "the chivalry of the South," whose gallant occupation was that of keeping an establishment for the hire of ferocious dogs with which to hunt fugitive slaves. The young slave received a severe application of "Virginia play" for his attempt to escape. Happily the military publican soon afterwards failed in business, and William found a better master and a more congenial employment with Captain Cilvers, on board a steam-boat plying between St. Louis and Galena. At the close of the sailing season he was levied to an hotel-keeper, a native of a free state, but withal of a class which exist north as well as south—a most inveterate negro hater. At this period of William's history, a circumstance occurred, which, although a common incident in the lives of slaves, is one of the keenest trials they have to endure—the breaking up of his family
circle. Her master wanted money, and he therefore sold Elizabeth and six of her children to seven different purchasers. The family relationship is almost the only solace of slavery. While the mother, brothers, and sisters are permitted to meet together in the negro hut after the hour of labour, the slaves are comparatively content with their oppressed condition; but deprive them of this, the only privilege which they as human beings are possessed of, and nothing is left but the animal part of their nature—the living soul is extinguished within them. With them there is nothing to love—everything to hate. They feel themselves degraded to the condition not only of mere animals, but of the most ill-used animals in the creation.
Not needing the services of his young relative, Dr. Young hired him to the proprietor of the St. Louis Times, the best master William ever had in slavery. Here he gained the scanty amount of education he acquired at the South. This kind treatment by his editorial master appears to have engendered in the heart of William a consciousness of his own manhood, and led him into the commission of an offence similar to that perpetrated by Frederick Douglass, under similar circumstances—the assertion of the right of self-defence. He gallantly defended himself against the attacks of several boys older and bigger than himself, but in so doing was guilty of the unpardonable sin of lifting his hand against white lads; and the father of one of them, therefore, deemed it consistent with his manhood to lay in wait for the young slave, and beat him over the head with
a heavy cane till the blood gushed from his nose and ears. From the effects of that treatment the poor lad was confined to his bed for five weeks, at the end of which time he found that, to his personal sufferings, were superadded the calamity of the loss of the best master he ever had in slavery.
His next employment was that of waiter on board a steam-boat plying on the Mississippi. Here his occupation again was pleasant, and his treatment good; but the freedom of action enjoyed by the passengers in travelling whithersoever they pleased, contrasted strongly in his mind with his own deprivation of will as a slave. The natural result of this comparison was an intense desire for freedom—a feeling which was never afterwards eradicated from his breast. This love of liberty was, however, so strongly counteracted by affection for his mother and sisters, that although urgently entreated by one of the latter to take advantage of his present favourable opportunity for escape, he would not bring himself to do so at the expense of a separation for life from his beloved relatives.
His period of living on board the steamer having expired, he was again remitted to field labour, under a burning sun. From that labour, from which he suffered severely, he was soon removed to the lighter and more agreeable occupation of house-waiter to his master. About this time Dr. Young, in the conventional phraseology of the locality, "got religion." The fruit of his alleged spiritual gain, was the loss of many material comforts to the slaves. Destitute of the resources of education, they were in the habit of
employing their otherwise unoccupied minds on the Sunday in fishing and other harmless pursuits; these were now all put an end to. The Sabbath became a season of dread to William: he was required to drive the family to and from the church, a distance of four miles either way; and while they attended to the salvation of their souls within the building, he was compelled to attend to the horses without it, standing by them during divine service under a burning sun, or drizzling rain. Although William did not get the religion of his master, he acquired a family passion which appears to have been strongly intermixed with the devotional exercises of the household of Dr. Young—a love of sweet julep. In the evening, the slaves were required to attend family worship. Before commencing the service, it was the custom to hand a pitcher of the favourite beverage to every member of the family, not excepting the nephew, a child of between four and five years old. William was in the habit of watching his opportunity during the prayer and helping himself from the pitcher, but one day letting it fall, his propensity for this intoxicating drink was discovered, and he was severely punished for its indulgence.