During the few past years many biographies of Swedenborg have been offered to the public. Dr. Tafel, of Tübingen, in 1839, collected into one volume the testimonies of Swedenborg’s personal friends, his letters, and various documents relating to him which were scattered through many volumes. This “Book of Documents” was translated into English, and edited by the Rev. J. H. Smithson, of Manchester, in 1841; and was again reprinted in America and re-edited by Professor Bush, of New York, in 1847. From this “Book of Documents,” all the biographies which have appeared, have been more or less indebted. Nathanael Hobart, of Boston, arranged these documents into a connected biographical form, interspersed with judicious remarks of his own, and published it as a “Life of Swedenborg.” This “Life” has passed through three editions, and well deserves the success it has attained. In 1849, Elihu Rich published, in London, “A Biographical Sketch of Emanuel Swedenborg.” The edition was exhausted in the course of a few months, and the work has not since been reprinted. In the same year, J. J. G. Wilkinson produced his “Emanuel Swedenborg: a Biography,” a work which, alike for its artistic excellence as a biography, and the originality and poetic beauty of its thought, has, I believe, no equal in the English language. The comparative silence of our literary critics, in reference to this work, proves that any one who cares to appreciate what is best in the world, had better not be content to trust solely to their eyes. From the quotations I have made in the course of the following narrative, the reader will be able to appreciate a few of the good things contained in this Biography by Wilkinson. In 1854, Edwin Paxton Hood published “Swedenborg: A Biography and an Exposition,” a work which has been the means of introducing Swedenborg to a large circle hitherto almost ignorant of his existence. In the same year, Woodbury M. Fernald published, in Boston, Mass., “A Compendium of the Theological and Spiritual Writings of Swedenborg,” to which an excellent life of the Author was prefixed, compiled in great part from previous biographies. In other forms, many sketches of the life of Swedenborg have been published. The Rev. O. P. Hiller gives an excellent little biography in his volume of “Gems from Swedenborg.” Emerson tells the story of his life, in his own way, in “Representative Men;” and a Lecture by George Dawson, on Swedenborg, is now circulating, as a tract, by thousands throughout the land. All these things evidence a growing interest in the greatest teacher of modern times.

The present work does not enter into competition with anything that has before been written. It pretends to nothing but simplicity, and would be ranked as a hand-book, a guide, a directory. If it should lead any to form an acquaintance with the writings of “the most unknown man in the world,” as Mr. Fernald calls Swedenborg, and I may add, the most abused man in the world, my end will be gained. I believe the day is not far distant when it will be the greatest reproach of these times that the works of Swedenborg lay in our midst, and only a few men cared for them. Happily this number is steadily increasing; and, by and by, we may expect a general acknowledgment of the fact, that Swedenborg was, without exception, the most gifted and extraordinary man that has ever lived.

36 Bloomsbury Street, London.

CONTENTS.

PAGE
CHAPTER I.
Birth and Parentage. Swedenborg’s First Ideas of Religion, and his Scholastic Life.[21]
CHAPTER II.
Travels, Becomes Author, and is crossed in Love.[26]
CHAPTER III.
Travels again. Publishes five Scientific Pamphlets, and “Miscellaneous Observations.” Returns Home and enters on the Duties of his Assessorship. Writes his “Opera Philosophica et Mineralia,” and goes abroad to publish it.[ 35]
CHAPTER IV.
“Opera Philosophica et Mineralia.”[40]
CHAPTER V.
Doings and Travels.[47]
CHAPTER VI.
“The Economy of the Animal Kingdom,” and “The Animal Kingdom.”[51]
CHAPTER VII.
His Life, as a Man of Science, ends.[57]
CHAPTER VIII.
His Spiritual Sight opened, and the Conditions of his Seership.[62]
CHAPTER IX.
Prepares for his New Office. Resigns his Assessorship. His “Adversaria.” His “Spiritual Diary.” The death of Polheim.[73]
CHAPTER X.
“The Arcana Cœlestia.”[78]
CHAPTER XI.
Anecdotes.[89]
CHAPTER XII.
“The Last Judgment.”[95]
CHAPTER XIII.
“Heaven and Hell.”[102]
CHAPTER XIV.
“The White Horse.” “The Earths in the Universe.” “The New Jerusalem and its Heavenly Doctrine.”[130]
CHAPTER XV.
Anecdotes.[136]
CHAPTER XVI.
“Doctrine of the Lord; The Sacred Scripture; Faith; and Life.”[142]
CHAPTER XVII.
“The Divine Love and the Divine Wisdom.” “The Continuation of the last Judgment.”[151]
CHAPTER XVIII.
“Angelic Wisdom concerning the Divine Providence.”[159]
CHAPTER XIX.
Life in Amsterdam. Character of the Dutch. Meets Dr. Beyer. Republishes his “New Method of Finding the Longitudes.” “The Apocalypse explained.”[169]
CHAPTER XX.
“Apocalypse Revealed.”[173]
CHAPTER XXI.
Travels. Habits. Anecdotes.[180]
CHAPTER XXII.
“Conjugial Love.”[191]
CHAPTER XXIII.
Attacked by Dr. Ekebom. Visits France. Letter to Hartley, and Hartley’s opinion of Swedenborg.[204]
CHAPTER XXIV.
“Brief Exposition of the Doctrines of the New Church,” and the “Intercourse between the Soul and the Body.”[210]
CHAPTER XXV.
Persecution. Letter to the Academy of Sciences. Leaves Stockholm for the last time.[219]
CHAPTER XXVI.
Swedenborg in Intercourse with General Tuxen and Paulus ab Indagine. His reply to Dr. Ernesti. Letter to the Landgrave of Hesse Darmstadt.[227]
CHAPTER XXVII.
“The True Christian Religion.”[236]
CHAPTER XXVIII.
Anecdotes and Traits of Character.[256]
CHAPTER XXIX.
Last Days on Earth.[262]

LIFE AND WRITINGS
OF
EMANUEL SWEDENBORG.

CHAPTER I.

His Birth and Parentage—His first ideas of Religion, and his Scholastic Life.