[26]. “Are they Slaves? No, they are men; they are comrades; they are humble friends. Are they Slaves? Nay, rather fellow servants; if you reflect on the equal power of fortune over both you and them.”
“Were you to consider, that he, whom you call your Slave, is sprung from the same origin, enjoys the same climate, breathes the same air, and is subject to the same condition of life and death, you might as well think it possible for you to see him a Gentleman, as he to see you a Slave. In the fall of Varus, how many born of the most splendid parentage, and not unjustly expecting, for their exploits in war, a senatorial degree, hath fortune cast down! She hath made of one a shepherd, of another a cottager. And can you now despise the man, whose fortune is such, into which, while you despise it, you may chance to fall?”—Seneca, Epistle 47, p. 158.
[27]. Edwards’s History of the West Indies, 4to. vol. ii. page 124.
[28]. Dr. Pinckard’s Notes on the West Indies, printed for Longman. It ought, perhaps, in fairness to be mentioned, that the Author appears originally to have had no prejudices against the West Indian system.
[29]. Even before Mr. Long wrote, between thirty and forty years ago, this was a great evil. “And it is inconceivable,” says Mr. Long, “what numbers have perished in consequence of the law for recovery of debts, which permits Negroes to be levied on and sold at vendue. By this means they are frequently torn from their native spot, their dearest connections, and transferred into a situation unadapted to their health, labouring under discontent, which co-operates with change of place and circumstance to shorten their lives.” Long’s Jamaica, vol. ii. p. 435.
[30]. But a nearer, and more particular view of the manner of working may be necessary to those who have never seen a gang of Negroes at their work:
“When employed in the labour of the field, as for example, in holeing a cane piece, i. e. in turning up the ground with hoes into parallel trenches, for the reception of the cane plants, the Slaves of both sexes, from twenty perhaps to four score in number, are drawn out in a line, like troops on a parade, each with a hoe in his hand; and close to them in the rear is stationed a driver, or several drivers, in numbers duly proportioned to that of the gang. Each of these drivers, who are always the most active and vigorous Negroes on the estate, has in his hand, or coiled round his neck, from which by extending the handle it can be disengaged in a moment, a long, thick, and strongly platted whip, called a cart-whip, the report of which is as loud, and the lash as severe, as those of the whips in common use with our waggoners, and which he has authority to apply, at the instant when his eye perceives an occasion, without any previous warning. Thus disposed, their work begins, and continues without interruption for a certain number of hours, during which, at the peril of the drivers, an adequate portion of land must be holed.
“As the trenches (continues our Author) are generally rectilinear, and the whole line of holers advance together, it is necessary that every hole or section of the trench should be finished in equal time with the rest; and if any one or more Negroes were allowed to throw in the hoe with less rapidity or energy than their companions in other parts of the line, it is obvious that the work of the latter must be suspended; or else, such part of the trench as is passed over by the former, will be more imperfectly formed than the rest. It is therefore the business of the drivers not only to urge forward the whole gang with sufficient speed, but sedulously to watch that all in the line, whether male or female, old or young, strong or feeble, work as nearly as possible in equal time, and with equal effect. The tardy stroke must be quickened, and the languid invigorated, and the whole line made to dress, in the military phrase, as it advances. No breathing time, no resting on the hoe, no pause of languor, to be repaid by brisker exertion on return to work, can be allowed to individuals: all artist work, or pause together.”
[31]. Vide Evidence taken before the Committee of the House of Commons.
[32]. Dr. Pinckard’s late publication adds some painful instances of this sort to others contained in the evidence of very respectable men.