[117] What is here stated must be acknowledged by all, be their political opinions concerning French events what they may; and it makes no difference in the writer’s view of the subject, whether the state of morals was or was not, quite, or nearly, as bad, before the French revolution.
[118] Soame Jenyns.
[119] Paley’s Evidence.
[120] See especially that great historian, Ferguson, who, in his Essay on Civil Society, endeavours to vindicate the cause of heroism from the censure conveyed by the poet:
“From Macedonia’s madman to the Swede.”
[121] Such seems to be the just rendering of the word which our Testament translates, “did not like to retain God in their knowledge.”
[122] It is a gratification to the writer’s personal, as well as public feelings, to pay this tribute of respect to the character of Lord Chief Justice Kenyon.
[123] This is not thrown out rashly, but asserted on the writer’s own knowledge.
[124] “Neither will I offer burnt offerings unto the Lord my God,” (says David) “of that which doth cost me nothing.” 2 Sam. xxiv. 24.
“They,” (the Apostles) “departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for the name of Jesus.” Acts v. 41. See also 1 Thess. i. 6. Heb. x. 34. James i. 2. 1 Peter iv. 13, 14.