The church of Wallachia and Moldavia is the only one professing the Greek religion that authorises divorce; or more properly speaking, the only one that abuses the power of pronouncing it, the authority being granted to the patriarch of Constantinople on occasions of the most particular nature, and indeed never made use of.
In the principalities, the sentence of divorce is pronounced so frequently, the motives alleged are sometimes so frivolous, that it never affects the reputation of a woman, so as to degrade her in her ordinary rank of society; nor does it in the least become a scruple to the delicacy of the men, whatever may have been the nature of its motive.
There are but few families at Bukorest who have long continued in an uninterrupted state of domestic harmony, and fewer still who can point out some relation who has not gone through a divorce.
Sometime back, a Wallachian lady of quality, who had brought but a small fortune to her husband, became desirous of fixing her residence in one of the principal streets of the town, and she pressed him to lay aside his accustomed system of economy, to sell his estate, the revenue of which gave them the principal means of support, and to build a fine house in that street. The husband, more reasonable than herself, positively refused to listen to her extravagant proposal; and the lady, incensed at his upbraiding her for it, quitted his house, and shortly after sued for divorce, which she obtained. This lady, who has since remained single, professed great piety, and is still considered as a very pious woman.
Not long after, a young Boyar, contrary to custom, fell in love with a very beautiful young woman, of the same rank and age. The parents of both agreed on their union, and the nuptials were celebrated by public festivities. This couple was looked upon as the only one in the country whom a strong and mutual attachment had united. At the end of the first year the husband was suddenly attacked by a pulmonary complaint, and induced by the physicians’ advice to separate himself for some time from his wife, and go to Vienna in order to consult the best medical men. After eighteen months’ absence, finding himself perfectly recovered, he hastened back to Bukorest impatient to see his wife, to whom he had not ceased to write, but whose letters had latterly become much less frequent. On his arrival he found the most unexpected changes in his family affairs. His wife had gone to her parents, refused to see him, and had already consented to marry another! Her father, who was the chief instigator of her sudden resolution, had negotiated the second marriage, because it suited his own interests.
The legitimate husband claimed his spouse through every possible channel; but he was not listened to, and government declined interfering.
The sentence of divorce was pronounced by the metropolitan; and, although the husband’s refusal to sign the act rendered it perfectly illegal, the second marriage took place; the ceremony was performed by the archbishop in person, and public rejoicings were made on the occasion.
The circumstances of this adventure were the more remarkable, as the second husband had been married before, and divorced his wife after six weeks’ cohabitation, when he saw the possibility of obtaining this lady’s hand.
Another lady of the first rank separated her daughter from her husband, with whom she had lived six years, and caused a sentence of divorce to be pronounced. She gave for reason, that her daughter’s constitution suffered considerably by frequent pregnancy. The husband, who was by no means inclined to the separation, and who knew his wife to enjoy the best health, made remonstrances to no effect: and he was condemned by government to give back the dowry, and to pay damages to a considerable amount, for having spent a part of it, although he proved to have employed the deficient sum for the use of his wife and family.
These three instances of the degraded state of morals in these countries are selected from numerous others that occur daily. They are such as to excite astonishment, and appear almost incredible; yet they created no other sensation at the time than other common news of the day, deserving but little notice.