Of the mother, the same son writes. 'What strikes me most in looking back, was her earnest love for her children; an inexhaustible fund of common sense; a contempt for everything mean or wrong; and a firm belief that her daily prayers for us would be answered, and that we would be a blessing and comfort to her through life.

'She it was who really enabled my father to pull through the many difficulties of his married life, between 1820 and 1849. She was never idle—always writing, doing accounts, or working; had little time for reading, but constantly did her best to get us to take an interest in books. Her mission, she used to say, was work. She devoted much of her time to the cottages of the sick, to clothing clubs, and the hundred little charities which crowd round the wife of an Irish squire who tries to do his duty. I never knew any one who worked harder. Two days a week she gave up to standing at the door of her medicine-room, dispensing drugs, and, when necessary, warm clothes to the poor. And day after day, in bad seasons week after week, the dinner-bell rang before she got a drive or a walk. Often have I thought that poor Mayo inherited from her that conscientiousness in the discharge of minute duties which to me seemed one of the characteristics of his official life, both in England and in India.'

The mother stands out in this and other documents which have come into my hands, a figure of gentle refinement among the robust open-air group at Hayes; recognised by it as something of a paler and more spiritual type than the warm colouring of the life around her. Into that life she managed to infuse a consciousness that, somehow, there was a higher and more beautiful existence than the vigorous animalism of boyhood dreamed of. Richard as the eldest cherished her memory with a touching retentiveness. A thoroughly manly boy, the leader in all the pastimes and mischief of Hayes, his childhood reflected the more retired aspects of his mother's nature, not less than his father's love of out-door sports. There remains a little collection of sermons written by him before the age of twelve, and instinct with the pathos of an imaginative child under strong religious impressions. These discourses, chiefly upon texts dear to the evangelical mind, dwell with a quaint earnestness on such subjects as the doctrine of grace, the worthlessness of this world, and the glories and terrors of the next.

The taste for history soon began to mingle with his meditations, and his twelfth year produced a little book in a straggling boyish hand, entitled, 'A Preface to the Holy Bible, by R. S. B. of H——': with the motto, 'Multae terricolis linguae, coelestibus una.' In this fasciculus he gives a historical introduction to each of the books of the Old Testament as far as the Psalms, with notices of their authors and contents. His boyish letters breathe the pronounced Protestantism of the people among whom he lived. At fifteen he writes to his father: 'There is a poor man here on the verge of the grave just come out of Popery. Lord Roden' (the relative with whom he was then staying), 'has received alarming letters from M. Caesar Malan of Geneva, giving an alarming account of the increase of Popery on the Continent.' Such sentences contrast curiously with the tolerant sobriety of Lord Mayo's maturer mind. But they illustrate that ready sympathy with his surroundings, which won for him in later life the love of his own countrymen, and produced so deep an impression among the princes and peoples of India.

With one more quotation I must bid good-bye to the home-life at Hayes. It is a letter written to his mother on his thirty-seventh birthday, when he was Chief Secretary for Ireland for the second time, amid the distracting cares of Phoenix Park agitations, and the coming defeat of his party in Parliament.

'MY DEAREST MOTHER,—I am very thankful for your motherly letter and all the good advice it contains. I have had many blessings in my time, and I am most thankful for them in my heart, though I may not make any great demonstration of my thoughts. We are all getting on in years, and are, I hope, setting our faces homewards. My life is, at the very most, more than half over, even supposing that I should live to be old. And how many chances there are against that! This time thirty-seven years ago I was a small thing. How much smaller in one sense shall I be thirty-seven years hence! How much greater, we may hope, in another!'

In 1838, Richard being then sixteen, the Hayes family went abroad for a couple of years. The first year they spent in Paris, the tutor and governess living as usual in the house. But for the first time in their lives, the boys bent their necks to the discipline of exact teaching, beginning with the French professor at 8 A.M. and ending with the dancing-master at 7 in the evening. For these long hours in the schoolroom they took a sufficient revenge out of doors. One can picture the torrent of thick-booted Irish boys, each accustomed to do battle for his own branch in the great laurel at home, ravaging among the miniature embellishments of a Champs Elysées garden. They set up a swing, wore the grass into holes, swarmed up the delicately-nurtured cedar, and trampled the flower-beds. At the end of six months, when the family left, Mr. Bourke had to pay the outraged proprietor a bill of five hundred francs, for 'dégradation du jardin.'

In the summer of 1839 the family rolled southwards to Switzerland, and had four months of climbing. The next winter, passed in Florence, opened up a new world. The French and Italian masters went on as before, and Richard took lessons in singing and on the violoncello, for both of which he had early disclosed an aptitude. But another sort of education also began. At first half holidays, then whole days, were spent in the galleries; the mother now as ever leading him on in all noble culture. 'Richard,' writes his brother, 'intensely enjoyed the artistic atmosphere of the place.' He learned to recognise the different schools and artists by patiently looking at their works.

At Florence, too, Richard first entered the world. The mother took care that the best houses should be open to her son. So to balls, Richard Bourke and his next brother went; and to all the haunts of men and women in that friendly society of winter refugees. 'Before he returned to England,' writes his brother, 'he had become a man.'