There is a quality of Hamlet in the character of Ravenswood. He is by nature a man of a sad mind, and under the pressure of afflicting circumstances his sadness has become embittered. He takes life thoughtfully and with passionate earnestness. He is a noble person, finely sensitive and absolutely sincere, full of kindness at heart, but touched with gloom; and his aspect and demeanour are those of pride, trouble, self-conflict—of an individuality isolated and constrained by dark thoughts and painful experience. That is the mood in which Henry Irving conceived and portrayed him. You saw a picturesque figure, dark, strange, romantic—the gravity engendered by thought and sorrow not yet marring the bronzed face and the elastic movement of youth—and this personality, in itself fascinating, was made all the more pictorial by an investiture of romance, alike in the scenery and the incidents through which it moved. Around such a figure funereal banners well might wave, and under dark and lowering skies the chill wind of the sea might moan through monastic ruins and crumbling battlements. Edgar of Ravenswood, standing by his lonely hearth, beneath the groined arches of his seaside tower, revealed by the flickering firelight, looked the ideal of romantic manhood; the incarnation of poetic fancy and of predestinate disaster. Above the story of Ravenswood there is steadily and continuously impending, and ever growing darker and coming nearer, the vague menace of terrible calamity. This element of mystery and dread was wrought into the structural fibre of Henry Irving's performance of the part, and consistently coloured it. The face of Edgar was made to wear that haunted look which,—as in the countenance of Charles the First, in Vandyke's portraits,—may be supposed, and often has been supposed, to foreshadow a violent and dreadful death. His sudden tremor, when at the first kiss of Lucy Ashton the thunder is heard to break above his ruined home, was a fine denotement of that subtle quality; and even through the happiness of the betrothal scene there was a hint of this black presentiment—just as sometimes on a day of perfect sunshine there is a chill in the wind that tells of approaching storm. All this is warranted by the prophetic rhymes which are several times spoken, beginning—"When the last lord of Ravenswood to Ravenswood shall ride." A crone, Ailsie Gourlay by name, embodied with grim and grisly vigour by Alice Marriott,—whose ample voice and exact elocution, together with her formidable stature and her faculty of identification with the character that she assumes and with the spirit of the story, made her of great value to this play—hovered around Ravenswood, and aided to keep this presage of evil doom fitfully present in the consciousness of its victim. Henry Irving gave to the part its perfectly distinct individuality, and in that respect made as fine a showing as he has ever made of his authority as an actor. There was never the least doubt as to what Ravenswood is and what he means. The peculiar elocution of Henry Irving, when he is under the influence of great excitement, is not effective upon all persons; but those who like it consider it far more touching than a more level, more sonorous, and more accurate delivery. He wrought a great effect in the scene of the marriage-contract. Indeed, so powerful, sincere, and true was the acting upon all sides, at this point, that not until the curtain began to descend was it remembered that we were looking upon a fiction and not upon a fact. This points to the peculiar power that Henry Irving and Ellen Terry conspicuously possess—of creating and maintaining a perfect illusion.
During the earlier scenes the character of Lucy Ashton is chiefly marked by the qualities of sweetness and of glee. No one acquainted with the acting of Ellen Terry would need to be told how well and with what charming grace those qualities were expressed by her. In the scene of the wooing, at the Mermaiden's Well, Lucy Ashton was not a cold woman trying to make herself loved,—which is what most actresses habitually proffer upon the stage,—but a loving woman, radiant with the consciousness of the love that she feels and has inspired. Nothing could be imagined more delicate, more delicious, more enchanting than the high-bred distinction and soft womanlike tone of that performance. The character, at the climax of this scene, is made to manifest decision, firmness, and force; and the superb manner in which she set the maternal authority at naught and stood by her lover might seem to denote a nature that no tyranny could subdue. Subdued, however, she is, and forced to believe ill of her absent lover, and so the fatal marriage contract is signed and the crash follows. When Ellen Terry came on for that scene the glee had all vanished; the face was as white as the garments that enswathed her; and you saw a creature whom the hand of death had visibly touched. The stage has not at any time heard from any lips but her own such tones of pathos as those in which she said the simple words:—
"May God forgive you, then, and pity me—
If God can pity more than mothers do."
It is not a long scene, and happily not,—for the strain upon the emotion of the actress was intense. The momentary wild merriment, the agony of the breaking heart, the sudden delirium and collapse, were not for an instant exaggerated. All was nature—or rather the simplicity, fidelity, and grace of art that make the effect of nature.
Beautiful scenery, painted by Craven, framed the piece with appropriate magnificence. The several seaside pictures were admirably representative of the grandeur, the gaunt loneliness, and the glorious colour for which Scotland is so much loved.
The public gain in that production was a revival of interest in one of the most famous novels in the language; the possession of a scenical pageant that filled the eye with beauty and strongly moved the imagination; a play that is successful in the domain of romantic poetry; a touching exemplification of the great art of acting; and once again the presentment of that vast subject,—the relation of heart to heart, under the dominion of love, in human society,—that more absorbs the attention, affects the character, and controls the destiny of the human race than anything else that is beneath the sun.