XXI.
GENEVIEVE WARD: FORGET ME NOT.
In the season of 1880-81 Genevieve Ward made a remarkably brilliant hit with her embodiment of Stephanie De Mohrivart, in the play of Forget Me Not, by Herman Merivale, and since then she has acted that part literally all round the world. It was an extraordinary performance—potent with intellectual character, beautiful with refinement, nervous and steel-like with indomitable purpose and icy glitter, intense with passion, painfully true to an afflicting ideal of reality, and at last splendidly tragic: and it was a shining example of ductile and various art. Such a work ought surely to be recorded as one of the great achievements of the stage. Genevieve Ward showed herself to possess in copious abundance peculiar qualities of power and beauty upon which mainly the part of Stephanie is reared. The points of assimilation between the actress and the part were seen to consist in an imperial force of character, intellectual brilliancy, audacity of mind, iron will, perfect elegance of manners, a profound self-knowledge, and unerring intuitions as to the relation of motive and conduct in that vast network of circumstance which is the social fabric. Stephanie possesses all those attributes; and all those attributes Genevieve Ward supplied, with the luxuriant adequacy and grace of nature. But Stephanie superadds to those attributes a bitter, mocking cynicism, thinly veiled by artificial suavity and logically irradiant from natural hardness of heart, coupled with an insensibility that has been engendered by cruel experience of human selfishness. This, together with a certain mystical touch of the animal freedom, whether in joy or wrath, that goes with a being having neither soul nor conscience, the actress had to supply—and did supply—by her art. As interpreted by Genevieve Ward the character was reared, not upon a basis of unchastity but upon a basis of intellectual perversion. Stephanie has followed—at first with self-contempt, afterward with sullen indifference, finally with the bold and brilliant hardihood of reckless defiance—a life of crime. She is audacious, unscrupulous, cruel; a consummate tactician; almost sexless, yet a siren in knowledge and capacity to use the arts of her sex; capable of any wickedness to accomplish an end, yet trivial enough to have no higher end in view than the reinvestiture of herself with social recognition; cold as snow; implacable as the grave; remorseless; wicked; but, beneath all this depravity, capable of self-pity, capable of momentary regret, capable of a little human tenderness, aware of the glory of the innocence she has lost, and thus not altogether beyond the pale of compassion. And she is, in externals,—in everything visible and audible,—the ideal of grace and melody.
In the presence of an admirable work of art the observer wishes that it were entirely worthy of being performed and that it were entirely clear and sound as to its applicability—in a moral sense, or even in an intellectual sense—to human life. Art does not go far when it stops short at the revelation of the felicitous powers of the artist; and it is not altogether right when it tends to beguile sympathy with an unworthy object and perplex a spectator's perceptions as to good and evil. Genevieve Ward's performance of Stephanie, brilliant though it was, did not redeem the character from its bleak exile from human sympathy. The actress managed, by a scheme of treatment exclusively her own, to make Stephanie, for two or three moments, piteous and forlorn; and her expression of that evanescent anguish—occurring in the appeal to Sir Horace Welby, her friendly foe, in the strong scene of the second act—was wonderfully subtle. That appeal, as Genevieve Ward made it, began in artifice, became profoundly sincere, and then was stunned and startled into a recoil of resentment by a harsh rebuff, whereupon it subsided through hysterical levity into frigid and brittle sarcasm and gay defiance. For a while, accordingly, the feelings of the observer were deeply moved. Yet this did not make the character of Stephanie less detestable. The blight remains upon it—and always must remain—that it repels the interest of the heart. The added blight likewise rests upon it (though this is of less consequence to a spectator), that it is burdened with moral sophistry. Vicious conduct in a woman, according to Stephanie's logic, is not more culpable or disastrous than vicious conduct in a man: the woman, equally with the man, should have a social license to sow the juvenile wild oats and effect the middle-aged reformation; and it is only because there are gay young men who indulge in profligacy that women sometimes become adventurers and moral monsters. All this is launched forth in speeches of singular terseness, eloquence, and vigour; but all this is specious and mischievous perversion of the truth—however admirably in character from Stephanie's lips. Every observer who has looked carefully upon the world is aware that the consequences of wrongdoing by a woman are vastly more pernicious than those of wrongdoing by a man; that society could not exist in decency, if to its already inconvenient coterie of reformed rakes it were to add a legion of reformed wantons; and that it is innate wickedness and evil propensity that makes such women as Stephanie, and not the mere existence of the wild young men who are willing to become their comrades—and who generally end by being their dupes and victims. It is natural, however, that this adventurer—who has kept a gambling-hell and ruined many a man, soul and body, and who now wishes to reinstate herself in a virtuous social position—should thus strive to palliate her past proceedings. Self-justification is one of the first laws of life. Even Iago, who never deceives himself, yet announces one adequate motive for his fearful crimes. Even Bulwer's Margrave—that prodigy of evil, that cardinal type of infernal, joyous, animal depravity—can yet paint himself in the light of harmless loveliness and innocent gayety.
Forget Me Not tells a thin story, but its story has been made to yield excellent dramatic pictures, splendid moments of intellectual combat, and affecting contrasts of character. The dialogue, particularly in the second act, is as strong and as brilliant as polished steel. In that combat of words Genevieve Ward's acting was delicious with trenchant skill and fascinating variety. The easy, good-natured, bantering air with which the strife began, the liquid purity of the tones, the delicate glow of the arch satire, the icy glitter of the thought and purpose beneath the words, the transition into pathos and back again into gay indifference and deadly hostility, the sudden and terrible mood of menace, when at length the crisis had passed and the evil genius had won its temporary victory—all those were in perfect taste and consummate harmony. Seeing that brilliant, supple, relentless, formidable figure, and hearing that incisive, bell-like voice, the spectator was repelled and attracted at the same instant, and thoroughly bewildered with the sense of a power and beauty as hateful as they were puissant. Not since Ristori acted Lucretia Borgia has the stage exhibited such an image of imperial will, made radiant with beauty and electric with flashes of passion. The leopard and the serpent are fatal, terrible, and loathsome; yet they scarcely have a peer among nature's supreme symbols of power and grace. Into the last scene of Forget Me Not,—when at length Stephanie is crushed by physical fear, through beholding, unseen by him, the man who would kill her as a malignant and dangerous reptile,—Genevieve Ward introduced such illustrative "business," not provided by the piece, as greatly enhanced the final effect. The backward rush from the door, on seeing the Corsican avenger on the staircase, and therewithal the incidental, involuntary cry of terror, was the invention of the actress: and from that moment to the final exit she was the incarnation of abject fear. The situation is one of the strongest that dramatic ingenuity has invented: the actress invested it with a colouring of pathetic and awful truth.
XXII.
EDWARD S. WILLARD IN THE MIDDLEMAN AND JUDAH.
E.S. Willard accomplished his first appearance upon the American stage (at Palmer's theatre, November 10, 1890), in the powerful play of The Middleman, by Henry Arthur Jones. A representative audience welcomed the modest and gentle stranger and the greeting that hailed him was that of earnest respect. Willard had long been known and esteemed in New York by the dramatic profession and by those persons who habitually observe the changeful aspects of the contemporary stage on both sides of the ocean; but to the American public his name had been comparatively strange. The sentiment of kindness with which he was received deepened into admiration as the night wore on, and before the last curtain fell upon his performance of Cyrus Blenkarn he had gained an unequivocal and auspicious victory. In no case has the first appearance of a new actor been accompanied with a more brilliant exemplification of simple worth; and in no case has its conquest of the public enthusiasm been more decisive. Not the least impressive feature of the night was the steadily increasing surprise of the audience as the performance proceeded. It was the actor's way to build slowly, and at the opening of the piece the poor inventor's blind ignorance of the calamity that is impending is chiefly trusted to create essential sympathy. Through those moments of approaching sorrow the sweet unconsciousness of the loving father was expressed by Willard with touching truth. In this he astonished even as much as he pleased his auditors; for they were not expecting it.