XXIV.

HENRY IRVING AS EUGENE ARAM.

Henry Irving's impersonation of Eugene Aram—given in a vein that is distinctly unique—was one of strange and melancholy grace and also of weird poetical and pathetic power.

More than fifty years ago, just after Bulwer's novel on the subject of Eugene Aram was published, that character first came upon the stage, and its first introduction to the American theatre occurred at the Bowery, where it was represented by John R. Scott. Aram languished, however, as a dramatic person, and soon disappeared. He did not thrive in England, neither, till, in 1873, Henry Irving, who had achieved great success in The Bells, prompted W.G. Wills to effect his resuscitation in a new play, and acted him in a new manner. The part then found an actor who could play it,—investing psychological subtlety with tender human feeling and romantic grace, and making an imaginary experience of suffering vital and heartrending in its awful reality. The performance ranks with the best that Henry Irving has given—with Mathias, Lesurques, Dubosc, Louis XI., and Hamlet; those studies of the night-side of human nature in which his imagination and intellect and his sombre feeling have been revealed and best exemplified.

Eugene Aram was born at Ramsgill, in Nidderdale, Yorkshire, in 1704. His father, Peter Aram, was a man of good family but becoming reduced in circumstances he took service as a gardener on the estate of Sir Edward Blackett, of Newby Hall. In 1710 Peter Aram and his family were living at Bondgate, near Ripon, and there Eugene went to school and learned to read the New Testament. At a considerably later period he was instructed, during one month, by the Rev. Mr. Alcock, of Burndall. This was the extent of the tuition that he ever received from others. For the rest he was self-taught. He had a natural passion for knowledge and he displayed wonderful industry in its acquisition. When sixteen years old he knew something of Latin, Greek, and Hebrew, and later he made himself acquainted with Chaldaic and Arabic. His occupation, up to this time, was that of assistant to his father, the gardener; but about 1720 he was employed in London as a clerk to a merchant, Mr. Christopher Blackett, a relative to his father's patron, Sir Edward. He did not remain there long. A serious illness prostrated him, and on recovering he returned to Nidderdale, with which romantic region his fate was to be forever associated. He now became a tutor, and not long after he was employed as such at a manor-house, near Ramsgill, called Gowthwaite Hall, a residence built early in the seventeenth century by Sir John Yorke, and long inhabited by his descendants. While living there he met and courted Anna Spance, the daughter of a farmer, at the lonely village of Lofthouse, and in 1731 he married her. The Middlesmoor registry contains the record of this marriage, and of the baptism and death of their first child. In 1734 Eugene Aram removed to Knaresborough, where he kept a school. He had, all this while, sedulously pursued his studies, and he now was a scholar of extraordinary acquirements, not only in the languages but in botany, heraldry, and many other branches of learning. His life seemed fair and his future bright: but a change was at hand. He had not resided long at Knaresborough before he became acquainted with three persons most unlike himself in every way. These men were Henry Terry, Richard Houseman, and Daniel Clarke. Houseman was a flax-dresser. Clarke was a travelling jeweller. All of them were intemperate; and it is supposed that the beginning of Eugene Aram's downfall was the appetite for drink. The confederacy that he formed with these men is not easily explicable, and probably it never has been rightly explained. The accepted statement is that it was a confederacy for fraud and theft. Clarke was reported to be the heir presumptive to a large fortune. He purchased goods, was punctual in his payments, and established his credit. He was supposed to be making purchases for a merchant in London. He dealt largely in gold and silver plate and in watches, and soon he made a liberal use of his credit to accumulate valuable objects. In 1744 he disappeared, and he never was seen or heard of again. His frauds became known, and the houses of Aram and Houseman, suspected as his associates, were searched, but nothing was found to implicate either of them.

Soon after this event Aram left Knaresborough—deserting his wife—and proceeded to London, where for two years he had employment as a teacher of Latin. He was subsequently an usher at the boarding school of the Rev. Anthony Hinton, at Hayes, in Middlesex, and there it was observed that he displayed an extraordinary and scrupulous tenderness and solicitude as to the life and safety of even worms and insects—which he would remove from the garden walks and put into places of security. At a later period he found employment as a transcriber of acts of Parliament, for registration in chancery. Still later he became an usher at the Free School of Lynn, in Norfolk, where, among other labours, he undertook to make a comparative lexicon, and with this purpose collated over 3000 words in English, Latin, Greek, Hebrew, and Celtic. He had ample opportunity to leave England but he never did so. At length, in 1759, a labourer who was digging for limestone, at a place known as St. Robert's Cave, Thistle Hill, near Knaresborough, came upon a human skeleton, bent double and buried in the earth. Suspicion was aroused. These bones, it was surmised, might be those of Daniel Clarke. His mysterious disappearance and his associates were remembered. The authorities sent forth and arrested Terry, Houseman, and Eugene Aram, and those persons were brought to their trial at York. A bold front would have saved them, for the evidence against them was weak. Aram stood firm, but Houseman quailed, and presently he turned "state's evidence" and denounced Aram as the murderer of Clarke. The accused scholar spoke in his own defence, and with astonishing skill, but he failed to defeat the direct and decisive evidence of his accomplice. Houseman declared that on the day of the murder Clarke, Aram, and himself were in company, and were occupied in disposing of the property which they had obtained; that Aram proposed to walk in the fields, and that they proceeded, thereupon, at nightfall, to the vicinity of St. Robert's Cave. Clarke and Aram, he said, went over the hedge and advanced toward the cave, and Aram struck Clarke several times upon the breast and head, and so killed him. It was a dark night, and in the middle of winter, but the moon was shining through drifting clouds, and Houseman said he could see the movement of Aram's hand but not the weapon that it held. He was about twelve yards from the spot of the murder. He testified that the body of Clarke was buried in the cave. The presiding justice charged against the prisoner and Eugene Aram was convicted and condemned. He subsequently, it is said, confessed the crime, alleging to the clergyman by whom he was attended that his wife had been led into an intrigue by Clarke, and that this was the cause of the murder. Here, doubtless, is the indication of the true nature of this tragedy. Aram, prior to his execution, was confined in York Castle, where he wrote a poem of considerable length and some merit, and also several shorter pieces of verse. On the morning of his execution it was found that he had opened a vein in his arm, with the intent to bleed to death, but the wound was staunched, and he was taken to Knaresborough and there hanged, and afterward his body was hung in chains in Knaresborough Forest. His death occurred on August 13, 1759, in the fifty-fifth year of his age. On the night before his execution he wrote a rhythmical apostrophe to death:

"Come, pleasing rest! eternal slumber fall!
Seal mine, that once must seal the eyes of all!
Calm and composed my soul her journey takes;
No guilt that troubles and no heart that aches."

Such is the story of Eugene Aram—a story that has furnished the basis of various fictions, notably of Bulwer's famous novel, and which inspired one of the best of the beautiful poems of Thomas Hood. Wills gathered hints from it, here and there, in the making of his play; but he boldly departed from its more hideous and repulsive incidents and from the theory of the main character that might perhaps be justified by its drift. In the construction of the piece Henry Irving made many material suggestions. The treatment of the character of Aram was devised by him, and the management of the close of the second act denotes his felicity of invention.