FOOTNOTE:
[FP] See Humboldt's Personal Narrative.—W. W. 1820.
"I cannot quit this first link (the finding of a piece of gold) of the mountains of Encaramada without recalling to mind a fact that was not unknown to Father Gili, and which was often mentioned to me during our abode in the Missions of the Orinoco. The natives of those countries have retained the belief that, 'at the time of the great waters, when their fathers were forced to have recourse to boats to escape the general inundation, the waves of the sea beat against the rocks of Encaramada.' This belief is not confined to one nation singly, the Tamanacs; it makes part of a system of historical tradition, of which we find scattered notions among the Maypures of the great cataracts, among the Indians of the Rio Erevato, which runs into the Caura, and among almost all the tribes of the Upper Orinoco. When the Tamanacs are asked how the human race survived this great Deluge, the 'age of water' of the Mexicans, they say, 'a man and a woman saved themselves on a high mountain, called Tamanacu, situated on the banks of the Asiveru, and casting behind them, over their heads, the fruits of the Mauritia palm-tree, they saw the seeds contained in those fruits produce men and women, who re-peopled the earth.' Thus we find in all its simplicity, among nations now in a savage state, a tradition which the Greeks embellished with all the charms of imagination! A few leagues from Encaramada, a rock, called Tepu-mereme, or 'the painted rock,' rises in the midst of the Savannah. Upon it are traced representations of animals, and symbolic figures resembling those we saw in going down the Orinoco, at a small distance below Encaramada, near the town Caycara. Similar rocks in Africa are called by travellers fetish-stones. I shall not make use of this term, because fetishism does not prevail among the natives of the Orinoco; and the figures of stars, of the sun, of tigers, and of crocodiles, which we found traced upon the rocks in spots now uninhabited, appeared to me in no way to denote the objects of worship of those nations. Between the banks of the Cassiquiare and the Orinoco, between Encaramada, the Capuchino, and Caycara, these hieroglyphic figures are often seen at great heights, on rocky cliffs which could be accessible only by constructing very lofty scaffolds. When the natives are asked how those figures could have been sculptured, they answer with a smile, as if relating a fact of which only a white man could be ignorant, that 'at the period of the great waters, their fathers went to that height in boats.'" Extract from Humboldt's Travels, vol. ii. chap. iv. pp. 182-3 (Bohn's Edition.)—Ed.
"The weathering of the volcanic ash of the Pen and the cliff of Wallabarrow opposite would naturally have suggested this sonnet. Evidence of ice-marking and glacier-action are not wanting in the neighbourhood." (H. D. Rawnsley.)
XVII
RETURN
A dark plume fetch me from yon blasted yew,
Perched on whose top the Danish Raven croaks;