Under this Stone, Reader, inter'd doth lye,
Beauty and Virtue's true epitomy.
At her appearance the noone-son
Blush'd and shrunk in 'cause quite outdon.
In her concentered did all graces dwell:
God pluck'd my rose that He might take a smel.
I'll say no more: but weeping wish I may
Soone with thy dear chaste ashes com to lay.
Sic efflevit Maritus.
Can anything go beyond this in extravagance? yet, if the fundamental thoughts be translated into a natural style, they will be found reasonable and affecting—'The woman who lies here interred, was in my eyes a perfect image of beauty and virtue; she was to me a brighter object than the sun in heaven: God took her, who was my delight, from this earth to bring her nearer to Himself. Nothing further is worthy to be said than that weeping I wish soon to lie by thy dear chaste ashes. Thus did the husband pour out his tears.'
These verses are preceded by a brief account of the lady, in Latin prose, in which the little that is said is the uncorrupted language of affection. But, without this introductory communication I should myself have had no doubt, after recovering from the first shock of surprize and disapprobation, that this man, notwithstanding his extravagant expressions, was a sincere mourner; and that his heart, during the very act of composition, was moved. These fantastic images, though they stain the writing, stained not her soul,—they did not even touch it; but hung like globules of rain suspended above a green leaf, along which they may roll and leave no trace that they have passed over it. This simple-hearted man must have been betrayed by a common notion that what was natural in prose would be out of place in verse;—that it is not the Muse which puts on the garb but the garb which makes the Muse. And having adopted this notion at a time when vicious writings of this kind accorded with the public taste, it is probable that, in the excess of his modesty, the blankness of his inexperience, and the intensity of his affection, he thought that the further he wandered from Nature in his language the more would he honour his departed consort, who now appeared to him to have surpassed humanity in the excellence of her endowments. The quality of his fault and its very excess are both in favour of this conclusion.
Let us contrast this epitaph with one taken from a celebrated Writer of the last century.
To the memory of LUCY LYTTLETON, Daughter &c. who departed this life &c. aged 20. Having employed the short time assigned to her here in the uniform practice of religion and virtue.
Made to engage all hearts, and charm all eyes,
Though meek, magnanimous; though witty, wise;
Polite, as all her life in Courts had been;
Yet good, as she the world had never seen;
The noble fire of an exalted mind,
With gentle female tenderness combined.
Her speech was the melodious voice of love,
Her song the warbling of the vernal grove;
Her eloquence was sweeter than her song,
Soft as her heart, and as her reason strong;
Her form each beauty of the mind express'd,
Her mind was Virtue by the Graces drest.
The prose part of this inscription has the appearance of being intended for a tomb-stone; but there is nothing in the verse that would suggest such a thought. The composition is in the style of those laboured portraits in words which we sometimes see placed at the bottom of a print to fill up lines of expression which the bungling Artist had left imperfect. We know from other evidence that Lord Lyttleton dearly loved his wife; he has indeed composed a monody to her memory which proves this, and she was an amiable woman; neither of which facts could have been gathered from these inscriptive verses. This epitaph would derive little advantage from being translated into another style as the former was; for there is no under current; no skeleton or staminae of thought and feeling. The Reader will perceive at once that nothing in the heart of the Writer had determined either the choice, the order or the expression, of the ideas; that there is no interchange of action from within and from without; that the connections are mechanical and arbitrary, and the lowest kind of these—heart and eyes: petty alliterations, as meek and magnanimous, witty and wise, combined with oppositions in thoughts where there is no necessary or natural opposition. Then follow voice, song, eloquence, form, mind—each enumerated by a separate act as if the Author had been making a Catalogue Raisonné.
These defects run through the whole; the only tolerable verse is,
Her speech was the melodious voice of love.
Observe, the question is not which of these epitaphs is better or worse; but which faults are of a worse kind. In the former case we have a mourner whose soul is occupied by grief and urged forward by his admiration. He deems in his simplicity that no hyperbole can transcend the perfections of her whom he has lost; for the version which I have given fairly demonstrates that, in spite of his outrageous expressions, the under current of his thoughts was natural and pure. We have therefore in him the example of a mind during the act of composition misled by false taste to the highest possible degree; and, in that of Lord Lyttleton, we have one of a feeling heart, not merely misled, but wholly laid asleep by the same power. Lord Lyttleton could not have written in this way upon such a subject, if he had not been seduced by the example of Pope, whose sparkling and tuneful manner had bewitched the men of letters his contemporaries, and corrupted the judgment of the nation through all ranks of society. So that a great portion of original genius was necessary to embolden a man to write faithfully to Nature upon any affecting subject if it belonged to a class of composition in which Pope had furnished examples.