[54] A squirrel (so I have heard the old people of Wytheburn say) might have gone from their chapel to Keswick without alighting on the ground.
[55] Dr. Brown, the author of this fragment, was from his infancy brought up in Cumberland, and should have remembered that the practice of folding sheep by night is unknown among these mountains, and that the image of the Shepherd upon the watch is out of its place, and belongs only to countries, with a warmer climate, that are subject to ravages from beasts of prey. It is pleasing to notice a dawn of imaginative feeling in these verses. Tickel, a man of no common genius, chose, for the subject of a Poem, Kensington Gardens, in preference to the Banks of the Derwent, within a mile or two of which he was born. But this was in the reign of Queen Anne, or George the first. Progress must have been made in the interval; though the traces of it, except in the works of Thomson and Dyer, are not very obvious.
[56] It is not improbable that these circles were once numerous, and that many of them may yet endure in a perfect state, under no very deep covering of soil. A friend of the Author, while making a trench in a level piece of ground, not far from the banks of the Emont, but in no connection with that river, met with some stones which seemed to him formally arranged; this excited his curiosity, and proceeding, he uncovered a perfect circle of stones, from two to three or four feet high, with a sanctum sanctorum,—- the whole a complete place of Druidical worship of small dimensions, having the same sort of relation to Stonehenge, Long Meg and her Daughters near the river Eden, and Karl Lofts near Shap (if this last be not Danish), that a rural chapel bears to a stately church, or to one of our noble cathedrals. This interesting little monument having passed, with the field in which it was found, into other hands, has been destroyed. It is much to be regretted, that the striking relic of antiquity at Shap has been in a great measure destroyed also.
The DAUGHTERS of LONG MEG are placed not in an oblong, as the STONES of SHAP, but in a perfect circle, eighty yards in diameter, and seventy-two in number, and from above three yards high, to less than so many feet: a little way out of the circle stands LONG MEG herself—- a single stone eighteen feet high.
When the Author first saw this monument, he came upon it by surprize, therefore might over-rate its importance as an object; but he must say, that though it is not to be compared with Stonehenge, he has not seen any other remains of those dark ages, which can pretend to rival it in singularity and dignity of appearance.
A weight of awe not easy to be borne
Fell suddenly upon my spirit, cast
From the dread bosom of the unknown past,
When first I saw that sisterhood forlorn;—
And Her, whose strength and stature seem to scorn
The power of years—pre-eminent, and placed
Apart, to overlook the circle vast.
Speak, Giant-mother! tell it to the Morn,
While she dispels the cumbrous shades of night;
Let the Moon hear, emerging from a cloud,
When, how, and wherefore, rose on British ground
That wondrous Monument, whose mystic round
Forth shadows, some have deemed, to mortal sight
The inviolable God that tames the proud.
[57] Written some time ago. The injury done since, is more than could have been calculated upon.
Singula de nobis anni praedantur euntes. This is in the course of things; but why should the genius that directed the ancient architecture of these vales have deserted them? For the bridges, churches, mansions, cottages, and their richly fringed and flat-roofed outhouses, venerable as the grange of some old abbey, have been substituted structures, in which baldness only seems to have been studied, or plans of the most vulgar utility. But some improvement may be looked for in future; the gentry recently have copied the old models, and successful instances might be pointed out, if I could take the liberty.
[58] In some places scholars were formerly taught in the church, and at others the school-house was a sort of anti-chapel to the place of worship, being under the same roof; an arrangement which was abandoned as irreverent. It continues, however, to this day in Borrowdale. In the parish register of that chapelry is a notice, that a youth who had quitted the valley, and died in one of the towns on the coast of Cumberland, had requested that his body should be brought and interred at the foot of the pillar by which he had been accustomed to sit while a school-boy. One cannot but regret that parish registers so seldom contain any thing but bare names; in a few of this country, especially in that of Lowes-water, I have found interesting notices of unusual natural occurrences—characters of the deceased, and particulars of their lives. There is no good reason why such memorials should not be frequent; these short and simple annals would in future ages become precious.
[59] One of the most pleasing characteristics of manners in secluded and thinly-peopled districts, is a sense of the degree in which human happiness and comfort are dependent on the contingency of neighbourhood. This is implied by a rhyming adage common here, 'Friends are far, when neighbours are nar' (near). This mutual helpfulness is not confined to out-of-doors work; but is ready upon all occasions. Formerly, if a person became sick, especially the mistress of a family, it was usual for those of the neighbours who were more particularly connected with the party by amicable offices, to visit the house, carrying a present; this practice, which is by no means obsolete, is called owning the family, and is regarded as a pledge of a disposition to be otherwise serviceable in a time of disability and distress.