Woman on the American Frontier / A Valuable and Authentic History of the Heroism, Adventures, Privations, Captivities, Trials, and Noble Lives and Deaths of the "Pioneer Mothers of the Republic"

by William Worthington Fowler

THE BLOCK HOUSE, AND ON THE INDIAN TRAIL.

The axe and the gun, the one to conquer the forces of wild nature, the other to battle against savage man and beast—these were the twin weapons that the pioneer always kept beside him, whether on the march or during a halt. In defensive warfare the axe was scarcely less potent than the gun, for with its keen edge the great logs were hewed which formed the block-house, and the tall saplings shaped, which were driven into the earth to make the stockade. We know too that woman could handle the gun and ply the axe when required so to do.

In one of our historical galleries there was exhibited not long since a painting representing a party of Indians attacking a block-house in a New England settlement. The house is a structure framed, and built of enormous logs, hexagonal in shape, the upper stories over-hanging those beneath, and pierced with loopholes. There is a thick parapet on the roof, behind which are collected the children of the settlement guarded by women, old and young, some of whom are firing over the parapet at the yelling fiends who have just emerged from their forest-ambush. A glimpse of the interior of the block-house shows us women engaged in casting bullets and loading fire-arms which they are handing to the men. In the background a brave girl is returning swiftly to the garrison, with buckets of water which she has drawn from the spring, a few rods away from the house. A crouching savage has leveled his gun at her, and she evidently knows the danger she is in, but moves steadily forward without spilling a drop of her precious burden.

The block-house is surrounded by the primeval forest, which is alive with savages. Some are shaking at the defenders of the block-house fresh scalps, evidently just torn from the heads of men and women who have been overtaken and tomahawked before they could reach their forest-citadel: others have fired the stack of corn. A large fire has been kindled in the woods and a score of savages are wrapping dry grass around the ends of long poles, with which to fire the wooden walls of the block-house.

Thirty or forty men women and children in a wooden fort, a hundred miles, perhaps, from any settlement, and surrounded by five times their number of Pequots or Wampanoags thirsting for their blood! This is indeed a faithful picture of one of the frequent episodes of colonial life in New England!

Every new settlement was brought face to face with such dangers as we have described. The red-man and the white man were next door neighbors. The smokes of the wigwam and the cabin mingled as they rose to the sky. From the first there was more or less antagonism. Life among the white settlers was a kind of picket-service in which woman shared.

At times, as for example in the wars with the Pequots and King Philip, there was safety nowhere. Men went armed to the field, to meeting, and to bring home their brides from their father's house where they had married them. Women with muskets at their side lulled their babes to sleep. Like the tiger of the jungles, the savage lay in ambush for the women and children: he knew he could strike the infant colony best by thus desolating the homes.

The captivities of Mrs. Williams and her children, of Mrs. Shute, of Mrs. Johnson, of Mrs. Howe, and of many other matrons; as well as of unmarried women, are well-conned incidents of New England colonial history. The story of Mrs. Dustin's exploit and escape reads like a romance. "At night," to use the concise language of Mr. Bancroft, "while the household slumbers, the captives, each with a tomahawk, strike vigorously, and fleetly, and with division of labor,—and of the twelve sleepers, ten lie dead; of one squaw the wound was not mortal; one child was spared from design. The love of glory next asserted its power; and the gun and tomahawk of the murderer of her infant, and a bag heaped full of scalps were choicely kept as trophies of the heroine. The streams are the guides which God has set for the stranger in the wilderness: in a bark canoe the three descend the Merrimac to the English settlement, astonishing their friends by their escape and filling the land with wonder at their successful daring."

The details of Mrs. Rowlandson's sufferings after her capture at Lancaster, Mass., in 1676, are almost too painful to dwell upon. When the Indians began their march the day after the destruction of that place, Mrs. Rowlandson carried her infant till her strength failed and she fell. Toward night it began to snow; and gathering a few sticks, she made a fire. Sitting beside it on the snow, she held her child in her arms, through the long and dismal night. For three or four days she had no sustenance but water; nor did her child share any better for nine days. During this time it was constantly in her arms or lap. At the end of that period, the frost of death crept into its eyes, and she was forced to relinquish it to be disposed of by the unfeeling sextons of the forest.

She went through almost every suffering but death. She was beaten, kicked, turned out of doors, refused food, insulted in the grossest manner, and at times almost starved. Nothing but experience can enable us to conceive what must be the hunger of a person by whom the discovery of six acorns and two chestnuts was regarded as a rich prize. At times, in order to make her miserable, they announced to her the death of her husband and her children.