FOOTNOTES:
[14] Youngstown Vindicator, November 24, 1919.
[15] No history of the movement in the Youngstown district could be complete without some mention of the assistance rendered the workers by Bishop John Podea of the Roumanian Greek Catholic church, Youngstown, and Rev. E. A. Kirby, pastor of St. Rose Roman Catholic church of Girard, Ohio. Usually the churchmen (of all faiths) in the various steel towns were careful not to jeopardize the fat company contributions by helping the unions. But not these men. They realized that all true followers of the Carpenter of Nazareth had to be on the side of the oppressed steel workers; and throughout the entire campaign they distinguished themselves by unstinted co-operation with the unions. The service was never too great nor the call too often for them to respond willingly.
[16] In connection with this matter it is interesting to note that after the strike had ended the union men entered suits against the steel companies for heavy damages. Up to the present writing the Lackawanna Steel Company, realizing the indefensibility of the outrages, has made out-of-court settlements to the extent of $22,500.
[17] These Back-To-Work organizations were formed in many steel towns; their purpose was to recruit scabs. They were composed of company officials, business men and "loyal" workers. The companies furnished the wherewithal to finance them.
XI
NATIONAL AND RACIAL ELEMENTS
A MODERN BABEL—AMERICANS AS SKILLED WORKERS— FOREIGNERS AS UNSKILLED WORKERS—LANGUAGE DIFFICULTIES—THE NEGRO IN THE STRIKE—THE RACE PROBLEM