For the tense situation existing the unions are themselves in no small part to blame. Many of them sharply draw the color line, thus feeding the flames of race hatred. This discriminatory practice is in direct conflict with the fundamental which demands that all the workers be organized, without regard to sex, race, creed, politics or nationality. It injures Labor's cause greatly. Company agents harp upon it continually, to prevent negroes from joining even the organizations willing to take them in. This was the case in the steel campaign. Moreover these same company agents cited this discriminatory practice most effectively to induce thousands of outside colored workers to come into the industry as strike-breakers. Such a condition cannot be allowed to persist. But to relieve it the unions will have to meet the issue honestly and broad-mindedly. They must open their ranks to negroes, make an earnest effort to organize them, and then give them a square deal when they do join. Nothing short of this will accomplish the desired result.[22]

This action by the unions will be a step in the right direction, but it alone will not solve the vexed problem. The best negro leaders must join heartily in destroying the pernicious anti-union policies so deeply rooted among their people. It is a lamentable fact, well known to all organizers who have worked in industries employing considerable numbers of negroes, that there is a large and influential black leadership, including ministers, politicians, editors, doctors, lawyers, social workers, etc., who as a matter of race tactics are violently opposed to their people going into the trade unions. They look upon strike-breaking as a legitimate and effective means of negro advancement. Time and again, they have seen their people, by use of it, readily work their way into trades and industries previously firmly sealed against them by the white workers' and white employers' prejudices. Nor can they see any wrong in thus taking advantage of the white man, who has so brutally oppressed them for centuries. On the contrary, they consider it a justified retaliation. They are in a race war. Inasmuch as the steel strike resulted in more negroes being in the industry than was the case before, they look upon the outcome as a victory. For these elements, and they are numerous and powerful among negroes, the color line clauses in the union constitutions are meat and drink; such leaders don't want them abolished,—they make too strong an argument against the unions.

Consider the situation faced by the unions in the campaign to organize the Chicago packing houses in 1917-18. The negroes in this industry are a strong factor (numbering 14,000 of a total of some 65,000 employees), and the unions were determined to organize them. But no sooner had organizers begun the work than they met the firm opposition of the negro intelligencia above-noted. These warned their people to have nothing to do with the movement, as their interest lay in working with the packers to defeat the unions. They said that was how the negroes came into the packing industry, and that was how they would progress in it.

Naturally, they repeated the accusations about white men not taking negroes in their unions, a charge which was not true in the packing industry. The organizers replied by launching a vigorous campaign to get them into the unions. Then the propaganda was sent forth that the only reason the whites were willing to take the blacks into their locals was because the latter, being in a minority, could exert no control; that the whites would not dare to give them a local of their own, etc. This was met by the establishment of a negro local of miscellaneous workers in a convenient neighborhood. Then the Jim Crow cry was raised that the whites wanted the blacks to herd by themselves. This the organizers answered by insisting that a free transfer system be kept up between the white and black locals. These were affiliated with the basic organization of the industry, the Amalgamated Meat Cutters and Butcher Workmen of North America.

But even this did not satisfy; the anti-union propaganda went on undiminished and with tremendous effect. It is true that some far-sighted negro intellectuals defended the unions; but they were as men crying in the wilderness; the others prevailed. And although the unions kept a crew of negro organizers in the field, and won many concessions for the packing house workers, including the eight hour day, right of collective bargaining, large increases in wages, 40 hour weekly guarantee, retroactive pay, seniority rights, etc., they have never succeeded in organizing the negroes.

They know little of the race problem in industry who declare that it can be settled merely by the unions opening their doors to the negroes. It is much more complex than that, and will require the best thought that conscientious whites and blacks can give it. The negro has the more difficult part to solve, in resisting the insidious efforts of unscrupulous white employers and misguided intellectuals of his own race to make a professional strike-breaker of him. But I am confident that he will win out and will take his place where he belongs in the industrial fight, side by side with the white worker.

FOOTNOTES:

[18] Senate Committee Steel Strike Hearings, page 532.

[19] In steel industry usage (followed in this book unless otherwise noted) the term "foreigners" applies chiefly to the nationalities of the later immigrations, including the Slavic races, Roumanians, Bulgarians, Hungarians, Greeks, Italians and others from Eastern and Southern Europe. These are the so-called "hunkies." The peoples of the earlier immigrations—the English, Irish, Scotch, Welsh, Germans and Scandinavians—who speak our language, hold good jobs, and are generally well established, are not exactly considered Americans, but they are rarely called foreigners.

[20] The brazen frankness with which this policy was carried out is illustrated by the following advertisement, which appeared in the Pittsburgh Gazette-Times, July 15, 1909, during the big steel strike of that time: