But "No," I said; "I would ride on to the church, hear part of the sermon, find my people, and take them home with me at the recess between the morning and afternoon service."

Elder Walker was one of those who had gone off to form a new congregation at Tinkling Spring, and I gathered from his talk that the feud caused by a secession of a part of the congregation had not yet abated. Between my Uncle Thomas and Elder Walker this split in the congregation had given rise to a lasting bitterness, and during all our conversation my Uncle Thomas' name was not mentioned.

Every rod of the way, from the town to the church, was marked with memories for me. I smiled at the recollection of the squirrel I had caught in the top branches of a certain gnarled old oak; of the deer I had shot, as it bounded across the branch in yonder meadow; of the strawberries I had gathered from the sunny hillsides. Wrapped in these recollections of a happy boyhood, I rode on, as in a dream, and came at last with the surprise of suddenness, upon the old church.

One might have supposed that a cavalry company was bivouacked in the grove, from the horses hitched to every tree and shrub, and the illusion would only be strengthened upon closer view, by the rude but strong fortifications encircling the building. How vividly came back the sounds and scenes of the Indian raid! especially the erect form and inspired face of old Parson Craig, addressing "his lads," in the spirit of a Spartan leader. Years before this intrepid man of God had gone to his reckoning, and I had no doubt as to the side of the account on which he had found that Mosaic charge he had given us to "slay and spare not."

But the sounds issuing that March morning from the closed doors of the old church were sounds of Christian harmony and pious rejoicing. The congregation was singing one of Rouse's paraphrases as I pushed the door open gently, and glided into the vacant pew against the wall. Not a head was turned, so engrossed were they all in worship, save those of two or three restless children. I drew myself close in the shadow of a pillar, and listened with glad and thankful heart to the singing. This was the psalm, and the words were set to one of those solemn, grand old tunes, which rolled so deep and full from the throats of big chested, earnest men, and devout women, that no accompaniment of instruments, such as the modern music is said to require, was needed.

"O praise the Lord, for He is good,
His mercy lasteth ever,
Let those of Israel now say
His mercy faileth never.
Let those who fear the Lord now say
His mercy faileth never."

I thought I recognized the full tones of my father's voice and my emotions almost choked me.

The instant the minister rose to give out his text, I knew him to be Parson Waddell—the eloquent, blind preacher of Hanover, who more than once had been described to me, though never before had I seen him, or heard him preach. That long, lank form; that thin face, and high, bald forehead, from which the long gray locks flowed backward; those fixed, open eyes, so evidently sightless; those long, restless arms, and hands, trembling with palsy—that ensemble could be no other than Parson Waddell—the pulpit orator of America during his generation, and one who has been seldom equaled in any age or country.

I cannot now recall the words of his text, nor their exact place in the Bible, only that it was some passage in the description of the passion of our Lord. This I remember well, that from the first sentence uttered by that mellifluous and feeling voice, I forgot everything but the scene he depicted, which scene I saw as 'twere passing before me. I agonized with Jesus in the garden; flamed with Peter's anger, when he struck off the ear of the servant of the high priest; followed, weeping, afar with the other disciples; burned with indignation against Christ's accusers and torturers; heard Pilate's decision, and the High Priest's sentence, with the despairing astonishment of His followers; grew sick and tremulous with sympathy as His bleeding form, weighted with the cross, struggled up Calvary; and my very soul was overwhelmed in horror and amaze, as I saw His broken body hanging upon the cross, scorned, reviled, His sacred head crowned with thorns, His sacred side pierced by the soldier's spear. As the preacher went on to depict Jesus' agony of spirit, when He felt Himself deserted by His Father, and uttered that piercing cry, "Eli, Eli, lama Sabachthani?" my every nerve was strung to its tightest tension, and my throat became so rigid that the moans which came from my heart could find no utterance. The entire congregation was moved almost as I was.

From Dr. Waddell's sightless eyes tears streamed like rain, and his utterances were almost choked by the heartfelt emotion which moved him. At last he was forced to pause and to cover his face with his trembling hands. For an instant the deep silence over all the church was broken only by low sobs and stifled moans.