"We found his granaries well filled with corn and wheat, part of which was distributed and eaten by our animals and men. A large supply of syrup made from sorghum (which we have found at nearly every plantation on our march), was stored in an out-house. This was also disposed of to the soldiers and to the poor, decrepit negroes, which this humane, liberty-loving Major-General left to die in this place a few days ago. Becoming alarmed, Cobb sent to that place and removed all the able-bodied mules, horses, cows, and slaves. He left here some fifty old men—cripples, and women and children—with clothing scarce covering their nakedness, with little or no food, and without means of procuring any. We found them cowering over the fireplaces of their miserable huts, where the wind whirled through the crevices between the logs, frightened at the approach of the Yankees, who they had been told would kill them. A more forlorn, neglected set of human beings I never saw.

"General Sherman distributed to the negroes with his own hands the provisions left here, and assured them that we were their friends, and they need not be afraid. One old man answered him: 'I spose dat you's true: but, massa, you'll go 'way to-morrow, and anudder white man will come.'

"This terrorism, which forms so striking a feature of slavery, has had marked illustrations ever since we left Atlanta. Many negroes were told that as soon as we got them into our clutches they were put into the front of the battle, and we killed them if they did not fight; that we threw the women and children into the Chattahoochee, and when the buildings were burned in Atlanta, we filled them with negroes to be devoured by the flames. These stories, which appear so absurd to us, are not too extravagant for the simple, untutored minds of the negroes. They are easily frightened, and full of superstition. In most any other instance, such bloody tales would have frightened them entirely out of our sight to the woods and other hiding places; but they assert, with much earnestness and glee that 'massa can't come dat over we; we knowed a heap better. What for de Yankees want to hurt black men. Massa hates de Yankees, and he's no fren' ter we; so we am de Yankee's bi's fren's.' Very simple logic, that; but it is sufficient for the negroes.

A BIVOUAC AMONG THE GEORGIA PINES.

"Near Covington, one Judge Harris has a large plantation; before we arrived it was well stocked; I can't answer for its condition afterward. A jollier set of negroes I never saw than his were when the blue coats came along. Stories of their cruelty to the negroes were also told by their masters to frighten them, but the negroes never put faith in them. I asked Judge Harris's head man: 'Well, how do you like the Yankees?' 'Like him! bully, bully, bully. I'se wanted to see 'em long time; heard a heap 'bout 'em. Say, Sally, dese here be gentlemen dat's passing.' A compliment to our soldiers, which they no doubt would have appreciated could they have heard Mr. Lewis.

"'Yass, sar; I'se hope de Lord will prosper dem and Mr. Sherman.'

"'Why do you hope that the Lord will help the Yankee?'

"'Because I t'inks, and so we all t'inks, dot you'se down here in our interests.'

"'You're about right there. Did you ever hear that President Lincoln freed all the slaves?' 'No, sar; I never heard such a t'ing. De white folks nebber talk 'fore black men; dey mighty free from dat.' In other parts of the South the negroes I have seen seem to understand there is a man named Lincoln, who had the power to free them and had exercised it. We have reached here a stratum of ignorance upon that subject. All knowledge of that nature has not only been kept from the blacks, but only a few of the whites are well-informed.