The theory which supposes the people, or at least the civilization, of America to be of Egyptian origin is based upon analogies existing between the architecture, hieroglyphics, and various customs of the two countries. But even where these analogies bear the test of close examination, they can scarcely be said to prove anything. In western Asia the Phœnicians—those bold voyagers—and their children, the Carthagenians, are given the honor of settling America. The records of their travels show that they knew of a country lying far to the west. In the writings of Diodorus Siculus is an elaborate account of a wonderful island in the Atlantic Ocean, far beyond the Pillars of Hercules, and many days’ journey from the coast of Africa. This happy land, fertile of soil, beautiful of scenery, and perfect of climate, was accidentally discovered by Phœnician sailors, whose barque was driven thither by contrary winds. On their return they gave such glowing accounts of the new country that large colonies of Tyrians left their native land to settle there. This may have been America, but is more likely to have been the Canary Islands.
Volumes have been written to prove that America was settled by the Ten Lost Tribes of Israel.
In old Welsh annals there is an account of a colony established in the twelfth century by Madoc, one of the sons of Owen Gwynedd, prince of North Wales. After the death of this monarch, his sons waged war against each other for the sovereignty. Madoc became disgusted with contention, and determined to leave his native country and establish a kingdom of his own, as far away as possible from the quarreling of his brothers. He set sail, with what followers he could muster, and for many months bore westward. At length they came to a large and favorable country, and, having sailed for some distance along the coast, they found a landing-place to their liking and disembarked. Some years later, Madoc returned to Wales and persuaded a large number of his countrymen to join the colony. Ten ships were fitted out with all manner of supplies, and many families set sail for the new land. Of their further adventures the records are silent.
An Irish discovery of America is also claimed. St. Patrick is said to have sent missionaries thither. There is every reason to believe that Irish sailors could have reached, by accident or otherwise, the shores of our continent, but there is no reason at all to believe that they did.
But these are all speculations, fairy stories, myths. Coming down to sober facts, there are but two historical documents of real value bearing upon the discovery of America before Columbus. One of these documents is Chinese, the other Scandinavian.
The Chinese document is an extract from the official records, and sets forth the adventures of a Buddhist priest named Hwui Shin, the same being related by him after his return from a country lying very far to the eastward. This country is claimed by some to have been Japan, but others claim that it was America. The weight of evidence certainly inclines toward the latter theory. The historian begins his account with the statement that, in order to reach the new continent, it is necessary to set out from the coast of the province Leao-tong, to the north of Peking, reaching Japan after a journey of twelve thousand li—that is, about four thousand miles. Sailing northward seven thousand li, one reaches the kingdom of Wen-shin. Five thousand li eastward is the country of Ta-han. Twenty thousand li beyond is the new world—which the record names as the country of Fu-sang.
Perhaps we cannot do better than to present the original record, as translated by Professor S. Wells Williams:
“In the first year of the reign, Yung-yuen, of the Emperor Tung Hwăn-han, of the Tsi dynasty (A.D. 499), a Shaman priest named Hwui Shin arrived at King-chau from the kingdom of Fu-sang. He related as follows:
“ ‘Fu-sang lies east of the kingdom of Ta-han more than twenty thousand li; it is also east of the Middle Kingdom (China). It produces many fu-sang trees, from which it derives its name. The leaves of the fu-sang resemble those of the tung tree. It sprouts forth like the bamboo, and the people eat the shoots. Its fruits resemble the pear, but it is red; the bark is spun into cloth for dresses and woven into brocade. The houses are made of planks. There are no walled cities with gates. The (people) use characters and writing, making paper from the bark of the fu-sang. There are no mailed soldiers, for they do not carry on war. The law of the land prescribes a southern and a northern prison. Criminals convicted of light crimes are put into the former, and those guilty of grievous offenses into the latter. Criminals, when pardoned, are let out of the southern prison, but those in the northern prison are not pardoned. Prisoners in the latter marry. Their boys become bondmen when they are eight years old and the girls bondwomen when nine years old. Convicted prisoners are not allowed to leave their prison while alive. When a nobleman (or an official) has been convicted of crime, the great assembly of the nation meets and places the criminal in a hollow (or pit); they set a feast, with wine, before him, and then take leave of him. If the sentence is a capital one, at the time they separate they surround (the body) with ashes. For crimes of the first grade the sentence involves only the person of the culprit; for the second it reaches the children and grandchildren; while the third extends to the seventh generation.
“ ‘The king of this country is termed yueh-ki; the highest rank of nobles is called tui-li; the next, little tui-li; and the lowest, no-cha-sha. When the king goes abroad, he is preceded and followed by drummers and trumpeters. The color of his robes varies with the years in the cycle containing the ten stems. It is azure in the first two years; in the second two years it is red; it is yellow in the third, white in the fourth, and black in the last two years. There are oxen with long horns, so long that they will hold things—the biggest as much as five pecks. Vehicles are drawn by oxen, horses, and deer, for the people of that land rear deer just as the Chinese rear cattle, and make cream of their milk. They have red pears, which will keep a year without spoiling; water-rushes and peaches are common. Iron is not found in the ground, though copper is; they do not prize gold or silver, and trade is conducted without rent, duty, or fixed prices.