Everywhere throughout the land the Albanian people rose to cast out the Turk from their borders. Scanderbeg soon had 11,000 men under him, and won back all the possessions belonging to his family. Even the Venetians, who had tried to seize an Albanian town, were glad to come to terms with him, and to become his financial agents. He was accepted as chief of all the forces operating against the Ottomans, and a relief expedition of 40,000 men, under the command of Ali Pascha, the vizier, was caught in the fastnesses of the Albanian mountains and slowly exterminated. (1443.) Another Turkish army fared no better than that under Ali Pascha, and it lost 10,000 men. When Murad himself undertook to repress the rebellion, bringing with him the overwhelming force of 100,000 men, he took two cities, but left 20,000 of his men dead in the narrow defiles of Albania. Two years afterwards Murad began the siege of Croia, trusting to specially powerful artillery to overwhelm the enemy. But Scanderbeg, by skilful manœuvers, not only held the Sultan in check, but actually enveloped his army. Murad, seeing his danger, offered peace, on condition that Scanderbeg would acknowledge his sovereignty, and pay tribute to him. This was refused, and Murad abandoned his efforts to arrest the stubborn guerrilla warfare in which the Albanian chieftain had proved himself a master.
In the Morea, where the Byzantine princes, the sons of Manuel II, were gaining ground at the expense of one of the Latin feudal lords, the Florentine Acciajuoli, who had accepted the Sultan as his overlord, Murad’s army of 60,000 men achieved decisive successes. The wall across the Isthmus of Corinth was taken by the Ottoman artillery, and the Peloponnesus was overrun by the invaders. Corinth was seized and burnt; but Patras, by its stout resistance, held the Sultan in check until terms were made, by which the invaders withdrew, on condition of receiving an annual tribute. (1446.)
But the dynastic disputes of Constantinople weakened the Greek power of resistance as much as did their failure in warfare. On the death of John VIII, in 1448, the dispute between his sons as to the succession was settled by Murad, who decided in favor of Constantine, the valiant defender of Patras. There was, however, no ceremony of coronation; therefore, strictly speaking, the last Christian Emperor of the East appears in the long line of the successors of Constantine the Great,—his namesake,—with a tinge of irregularity in his record. Soon after this elevation Murad died, February 8, 1451. His virtues are celebrated by the western chronicler, Brocquière, in the words, “a mild person, kind and generous in according lordship and money.”
V
MOHAMMED II
Mohammed II was only twenty years old when he took up the reins of government. He was ambitious, was endowed with great physical endurance, and, from reading the deeds of Julius Cæsar and Alexander, as they appeared in the folklore tales translated into Arabic, had conceived a strong desire to transform the tribal and loosely organized sovereignty of his people into an enduring political power with a systematic organization. His primary object was the capture of Constantinople, and to get a free hand for this undertaking, he adopted a most pacific policy in the first year of his reign. He renewed the treaties with Genoa and Venice, with the princes of Servia and Wallachia, and with Hunyadi, Scanderbeg, and the Knights of Rhodes.
Medal of Mohammed II.
He opened hostilities with the Greeks by building, in an extraordinarily short space of time, a fortification on the narrow seas, near the imperial city, which enabled him to collect dues from all the vessels entering the harbor, and served as a point from which issued armed expeditions that captured nearly all the Greek territory outside the city walls. Meanwhile, some slight acts of aggression in the Morea failed to reveal to the West the real purposes of the new Sultan. Those who had seen him spoke of him as a mild and learned young man, not at all the kind of ruler who would walk in footsteps different from his father’s. The Western Emperor, Frederick III, thought it was sufficient to write the Sultan a letter, warning him not to attack Constantinople. Those who were nearer understood his temper better, knowing that, when Constantine sent a delegation to protest against the erection of the fortification that had lately been built on the European shore of the Bosphorus, the Greek emissaries had been beheaded.
In the doomed city itself dissensions reigned supreme. Ecclesiastics had come from Rome to look over the religious situation in Constantinople with the purpose of reporting the prospects for carrying out the terms of union, drawn up lately at the Council of Florence. Their appearance in the city disgusted the common people, who called their new Emperor a traitor to the Eastern Church, and an irreligious usurper, who was, after all, they said, not a real emperor, because he had not been crowned.
The Venetians were busy looking after their own interests on the Adriatic coast or in continental Greece. They were busy arranging terms with the Sultan, as to the export of grain from Asia, and were so pleased with their commercial success in this bargain that they only resolved to allow artillerymen to be hired among the subjects of Venice by Constantine, not to aid him officially.