Having given a sketch of the progress of the Chinese Educational Mission from 1870 to 1877-8, my letter applying for their admittance into the Military and Naval Academies might be regarded as my last official act as a commissioner. My duties from 1878 onwards were chiefly confined to legation work.

When the news that my application for the students to enter the Military and Naval Academies of the government had proved a failure, and the displeasure and disappointment of the Viceroy at the rebuff were known, Commissioner Woo once more renewed his efforts to break up the Mission. This time he had the secret co-operation of Chin Lan Pin. Misrepresentations and falsehoods manufactured out of the whole cloth went forth to Peking in renewed budgets in every mail, till a censor from the ranks of the reactionary party came forward and took advantage of the strong anti-Chinese prejudices in America to memorialize the government to break up the Mission and have all the students recalled.

The government before acceding to the memorial put the question to Viceroy Li Hung Chang first, who, instead of standing up for the students, yielded to the opposition of the reactionary party and gave his assent to have the students recalled. Chin Lan Pin, who from his personal experience was supposed to know what ought to be done, was the next man asked to give his opinion. He decided that the students had been in the United States long enough, and that it was time for them to return to China. Woo Tsze Tung, the Commissioner, when asked for his opinion, came out point blank and said that they should be recalled without delay and should be strictly watched after their return. I was ruled out of the consultation altogether as being one utterly incompetent to give an impartial and reliable opinion on the subject. Thus the fate of the educational mission was sealed, and all students, about one hundred in all, returned to China in 1881.

The breaking up of the Chinese Educational Commission and the recall of the young students in 1881, was not brought about without a strenuous effort on the part of some thoughtful men who had watched steadfastly over the development of human progress in the East and the West, who came forward in their quiet and modest ways to enter a protest against the revocation of the Mission. Chief among them were my lifelong friend, the Rev. J. H. Twichell, and Rev. John W. Lane, through whose persistent efforts Presidents Porter and Seelye, Samuel Clemens, T. F. Frelinghuysen, John Russell Young and others were enlisted and brought forward to stay the work of retrogression of the part of the Chinese. The protest was couched in the most dignified, frank and manly language of President Porter of Yale and read as follows:

To The Tsung Li Yamun
or
Office for Foreign Affairs.

“The undersigned, who have been instructors, guardians and friends of the students who were sent to this country under the care of the Chinese Educational Commission, beg leave to represent:

“That they exceedingly regret that these young men have been withdrawn from the country, and that the Educational Commission has been dissolved.

“So far as we have had opportunity to observe, and can learn from the representations of others, the young men have generally made a faithful use of their opportunities, and have made good progress in the studies assigned to them, and in the knowledge of the language, ideas, arts and institutions of the people of this country.

“With scarcely a single exception, their morals have been good; their manners have been singularly polite and decorous, and their behavior has been such as to make friends for themselves and their country in the families, the schools, the cities and villages in which they have resided.

“In these ways they have proved themselves eminently worthy of the confidence which has been reposed in them to represent their families and the great Chinese Empire in a land of strangers. Though children and youths, they have seemed always to understand that the honor of their race and their nation was committed to their keeping. As the result of their good conduct, many of the prejudices of ignorant and wicked men towards the Chinese have been removed, and more favorable sentiments have taken their place.