APPENDIX
An address by the Rev. Joseph H. Twichell, delivered before the Kent Club of the Yale Law School, April 10, 1878.
A visitor to the City of Hartford, at the present time, will be likely to meet on the streets groups of Chinese boys, in their native dress, though somewhat modified, and speaking their native tongue, yet seeming, withal, to be very much at home. He will also occasionally meet Chinese men who, by their bearing, will impress him as being gentlemen of their race.
These gentlemen are officers, and these boys are pupils of the Chinese Educational Mission, although one of the most remarkable and significant institutions of the age on the face of the whole earth. The object of the mission, now of nearly six years’ standing, is the education in this country, through a term of fifteen years, of a corps of young men for the Chinese Government service; that Government paying the whole cost—an annual expense of about $100,000. The number of the officers is five, viz,—the two Imperial Commissioners in charge, a translator and interpreter and two teachers. The function of the teachers is to direct the Chinese education of the pupils, which proceeds pari passu with their Western education. The number of pupils was originally 120, but now 112, one having died and seven having, for various reasons, returned to China. A fine, large house recently erected by the Chinese Government in the western part of the City, at a cost of fifty thousand dollars, is the headquarters of the Mission. There are the offices of the officers, and there is lodged the class that is present for examination and instruction in Chinese studies. For this purpose the pupils are divided into classes of about twenty, one coming as another goes, each staying at the Mission House two weeks at a time. A small part only of the whole number are permanently located in Hartford. Most of them are in other places, though not far away, generally two together attending school or receiving private instruction in families.
They come in yearly companies of thirty, beginning with 1872, and the last detachment is still chiefly engaged in learning our language.
The plan is to afford these boys the advantages of our best educational institutions—academies, colleges, and, to some extent, professional schools—to assign them, by and by, as they shall develop aptitude, to various special courses of study and training in the physical, mechanical and military sciences, in political history and economy, international law, the principles and practice of civil administration and in all departments and branches of knowledge, skill in which is useful for public government service in these modern times. And through the whole process of this education, it is to be impressed upon them that they belong and are to belong to their nation, for whose sake they are elected to enjoy these great and peculiar opportunities. The result will be, if all goes well and the plan is carried out,—and there is apparently nothing now to prevent it,—that in the year 1887 or thereabout there will go from this country to China a body of somewhere near a hundred men who have grown up under exceedingly favorable conditions from early youth to manhood here among us, destined to hold places of importance in the government and in the society of their native land, better equipped in all save experience to do for that land what most needs to be done, and inspired for their work with a more enlightened sense of patriotic duty and responsibility than any other hundred of her sons of their generation. And who can forecast or estimate the consequences that Divine Providence is thus preparing?
COMMISSIONER YUNG WING
Such in brief outline is the Chinese Educational Mission to the United States. The head and front of the whole marvellous enterprise, humanly speaking, is Commissioner Yung Wing. While others whose co-operation was indispensable, have, as will presently appear, contributed to it and still stand back of it, and justly share the credit of it with him, to him more than to any other man beside, probably more than to all other men beside, its existence is due. Its history, thus far, cannot be better told except in that connection, so intimately are the two histories related. But it becomes one who speaks of Yung Wing to observe the principle that we must be modest for a modest man, for so modest a man as he is is rare to find. He was born in 1828, of a worthy family in humble life, near the city of Macao in Southern China. In the year 1839 he became a pupil in a children’s school, opened by Mrs. Gutzlaff, the wife of an English missionary, his parents consenting to it in the idea that it would be a profitable thing for him to learn the English language. Proving a bright scholar, he was in time promoted to the Morrison School, an institution founded by English merchants in Macao and named after Robert Morrison, the first English Protestant, but at this time under charge of the Rev. S. R. Brown, a teacher engaged by the Morrison Educational Society. When later this school was transferred to Hong Kong he went with it, and remained in it till he came to this country. He suffered, however, during this time serious interruption by the death of his father, which required him to go home and, a boy that he was, assist in the support of his family. This he did by wages earned in the printing establishment of a Portuguese Roman Catholic mission in Macao.
In 1847, Mr. Brown, who had long noted his patient ardor in study, the marks of ability he showed and a certain original vigor of will and strength of character that were in him, brought him, at the age of sixteen, with two other native lads, also his pupils, of about the same age, to the United States; Andrew Shortrede, a large-hearted Scotchman, founder, proprietor and editor of The China Mail, published at Hong Kong, engaging to advance the means of their support for two years. The three boys were entered together at the academy in Monson, Mass., and were received into the family of Mr. Brown’s mother, who lived at Monson, a royal woman whose name is memorable in the church of Christ as that of the author of the hymn, “I love to steal awhile away.” It was while a member of her godly household that Yung Wing became a Christian believer.
It will not be out of place to state here, as a fact, the significance of which will be readily appreciated, that he caused the son who was born to him in 1876—his first-born—to be named in baptism Morrison Brown, an eloquent act of recognition and profession. Of Wing’s two companions one, Wong Shing, was compelled, by want of health, to return to China the next year. There, in the office of The China Mail, he learned the art of printing. From 1852 or 1853 he was for several years connected with the press of the London Mission under Dr. Legge, now the eminent Professor of the Chinese Language and Literature in Oxford University. In 1873 he accompanied the second detachment of Chinese students to this country, and is at present under appointment as interpreter to the Chinese Legation soon to be established at Washington.