It is trite to observe that democracies are organized—if, indeed, they are organized at all—not for war but for peace. And nowhere is this fact more apparent than in Britain. Even while the war is in progress has that internal democratic process of evolution been going on, presaging profound changes in the social fabric. And these changes must be dealt with by statesmen, must be guided with one hand while the war is being prosecuted with the other. The task is colossal. In no previous war have the British given more striking proof of their inherent quality of doggedness. Greatness, as Confucius said, does not consist in never falling, but in rising every time you fall. The British speak with appalling frankness of their blunders. They are fighting, indeed, for the privilege of making blunders—since out of blunders arise new truths and discoveries not contemplated in German philosophy.
America must now contribute what Britain and France, with all their energies and resources and determination, have hitherto been unable to contribute. It must not be men, money, and material alone, but some quality that America has had in herself during her century and a half of independent self-realization. Mr. Chesterton, in writing about the American Revolution, observes that the real case for the colonists is that they felt that they could be something which England would not help them to be. It is, in fact, the only case for separation. What may be called the English tradition of democracy, which we inherit, grows through conflicts and differences, through experiments and failures and successes, toward an intellectualized unity,—experiments by states, experiments by individuals, a widely spread development, and new contributions to the whole.
Democracy has arrived at the stage when it is ceasing to be national and selfish.
It must be said of England, in her treatment of her colonies subsequent to our Revolution, that she took this greatest of all her national blunders to heart. As a result, Canada and Australia and New Zealand have sent their sons across the seas to fight for an empire that refrains from coercion; while, thanks to the policy of the British Liberals—which was the expression of the sentiment of the British nation—we have the spectacle today of a Botha and a Smuts fighting under the Union Jack.
And how about Ireland? England has blundered there, and she admits it freely. They exist in England who cry out for the coercion of Ireland, and who at times have almost had their way. But to do this, of course, would be a surrender to the German contentions, an acknowledgment of the wisdom of the German methods against which she is protesting with all her might. Democracy, apparently, must blunder on until that question too, is solved.
V
Many of those picturesque features of the older England, that stir us by their beauty and by the sense of stability and permanence they convey, will no doubt disappear or be transformed. I am thinking of the great estates, some of which date from Norman times; I am thinking of the aristocracy, which we Americans repudiated in order to set up a plutocracy instead. Let us hope that what is fine in it will be preserved, for there is much. By the theory of the British constitution—that unwritten but very real document—in return for honours, emoluments, and titles, the burden of government has hitherto been thrown on a class. Nor can it be said that they have been untrue to their responsibility. That class developed a tradition and held fast to it; and they had a foreign policy that guided England through centuries of greatness. Democracy too must have a foreign policy, a tradition of service; a trained if not hereditary group to guide it through troubled waters. Even in an intelligent community there must be leadership. And, if the world will no longer tolerate the old theories, a tribute may at least be paid to those who from conviction upheld them; who ruled, perhaps in affluence, yet were also willing to toil and, if need be, to die for the privilege.
One Saturday afternoon, after watching for a while the boys playing fives and football and romping over the green lawns at Eton, on my way to the head master's rooms I paused in one of the ancient quads. My eye had been caught by a long column of names posted there, printed in heavy black letters. 'Etona non, immemora'! Every week many new names are added to those columns. On the walls of the chapel and in other quads and passages may be found tablets and inscriptions in memory of those who have died for England and the empire in by-gone wars. I am told that the proportion of Etonians of killed to wounded is greater than that of any other public school—which is saying a great deal. They go back across the channel and back again until their names appear on the last and highest honour list of the school and nation.
In one of the hospitals I visited lay a wounded giant who had once been a truckman in a little town in Kent. Incidentally, in common with his neighbours, he had taken no interest in the war, which had seemed as remote to him as though he had lived in North Dakota. One day a Zeppelin dropped a bomb on that village, whereupon the able-bodied males enlisted to a man, and he with them. A subaltern in his company was an Eton boy. “We just couldn't think of 'im as an orficer, sir; in the camps 'e used to play with us like a child. And then we went to France. And one night when we was wet to the skin and the Boschs was droppin' shell all around us we got the word. It was him leaped over the top first of all, shouting back at us to come on. He tumbled right back and died in my arms, 'e did, as I was climbin' up after 'im. I shan't ever forget 'im.”
As you travel about in these days you become conscious, among the people you meet, of a certain bewilderment. A static world and a static order are dissolving; and in England that order was so static as to make the present spectacle the more surprising. Signs of the disintegration of the old social strata were not lacking, indeed, in the earlier years of the twentieth century, when labour members and north-country radicals began to invade parliament; but the cataclysm of this war has accelerated the process. In the muddy trenches of Flanders and France a new comradeship has sprung up between officers and Tommies, while time-honoured precedent has been broken by the necessity of giving thousands of commissions to men of merit who do not belong to the “officer caste.” At the Haymarket Theatre I saw a fashionable audience wildly applaud a play in which the local tailor becomes a major-general and returns home to marry the daughter of the lord of a mayor whose clothes he used to cut before the war.