“The public conscience of which I speak is the leaven of Christianity at work. And we must be content to work with it, to await its fulfilment, to realize that no one of us can change the world, but can only do his part in making it better. The least we can do is to refuse to indulge in practices which jeopardize our own souls, to remain poor if we cannot make wealth honestly. Say what you will, the Christian government we are approaching will not recognize property, because it is gradually becoming clear that the holding of property delays the Kingdom at which you scoff, giving the man who owns it a power over the body of the man who does not. Property produces slavery, since it compels those who have none to work for those who have.
“The possession of property, or of sufficient property to give one individual an advantage over his fellows is inconsistent with Christianity. Hence it will be done away with, but only when enough have been emancipated to carry this into effect. Hence the saying of our Lord about the needle's eye—the danger to the soul of him who owns much property.”
“And how about your Christian view of the world as a vale of tears?” Eldon Parr inquired.
“So long as humanity exists, there will always be tears,” admitted the rector. “But it is a false Christianity which does not bid us work for our fellow-men, to relieve their suffering and make the world brighter. It is becoming clear that the way to do this effectively is through communities, cooperation, through nations, and not individuals. And this, if you like, is practical,—so practical that the men like you, who have gained unexampled privilege, fear it more and more. The old Christian misconception, that the world is essentially a bad place, and which has served the ends of your privilege, is going by forever. And the motto of the citizens of the future will be the Christian motto, 'I am my brother's keeper.' The world is a good place because the Spirit is continually working in it, to make it better. And life is good, if only we take the right view of it,—the revealed view.”
“What you say is all very fine,” said Eldon Parr. “And I have heard it before, from the discontented, the socialists. But it does not take into account the one essential element, human nature.”
“On the other hand, your scheme of life fails to reckon with the greater factor, divine nature,” Hodder replied.
“When you have lived as long as I have, perhaps you will think differently, Mr. Hodder.” Eldon Parr's voice had abruptly grown metallic, as though the full realization had come over him of the severity of the clergyman's arraignment; the audacity of the man who had ventured to oppose him and momentarily defeated him, who had won the allegiance of his own daughter, who had dared condemn him as an evil-doer and give advice as to his future course. He, Eldon Parr, who had been used to settle the destinies of men! His anger was suddenly at white heat; and his voice, which he strove to control, betrayed it.
“Since you have rejected my offer, which was made in kindness, since you are bent on ruining my daughter's life as well as your own, and she has disregarded my wishes, I refuse to see either of you, no matter to what straits you may come, as long as I live. That is understood. And she leaves this house to-day, never to enter it again. It is useless to prolong this conversation, I think.”
“Quite useless, as I feared, Mr. Parr. Do you know why Alison is willing to marry me? It is because the strength has been given me to oppose you in the name of humanity, and this in spite of the fact that her love for you to-day is greater than it has ever been before. It is a part of the heavy punishment you have inflicted on yourself that you cannot believe in her purity. You insist on thinking that the time will come when she will return to you for help. In senseless anger and pride you are driving her away from you whom you will some day need. And in that day, should God grant you a relenting heart to make the sign, she will come to you,—but to give comfort, not to receive it. And even as you have threatened me, I will warn you, yet not in anger. Except a man be born again, he cannot see the Kingdom of God, nor understand the motives of those who would enter into it. Seek and pray for repentance.”
Infuriated though he was, before the commanding yet compassionate bearing of the rector he remained speechless. And after a moment's pause, Hodder turned and left the room....