After he had reached the peaceful hills at Bremerton—where he had gone on Mrs. Whitely's invitation—he began to look back upon the spring and winter as a kind of mad nightmare, a period of ceaseless, distracted, and dissipated activity, of rushing hither and thither with no results. He had been aware of invisible barriers, restricting, hemming him in on all sides. There had been no time for reflection; and now that he had a breathing space, he was unable to see how he might reorganize his work in order to make it more efficient.
There were other perplexities, brought about by the glimpses he had had into the lives and beliefs—or rather unbeliefs—of his new parishioners. And sometimes, in an unwonted moment of pessimism, he asked himself why they thought it necessary to keep all that machinery going when it had so little apparent effect on their lives? He sat wistfully in the chancel of the little Bremerton church and looked into the familiar faces of those he had found in it when he came to it, and of those he had brought into it, wondering why he had been foolish enough to think himself endowed for the larger work. Here, he had been a factor, a force in the community, had entered into its life and affections. What was he there?
Nor did it tend to ease his mind that he was treated as one who has passed on to higher things.
“I was afraid you'd work too hard,” said Mrs. Whitely, in her motherly way. “I warned you against it, Mr. Hodder. You never spared yourself, but in a big city parish it's different. But you've made such a success, Nelson tells me, and everybody likes you there. I knew they would, of course. That is our only comfort in losing you, that you have gone to the greater work. But we do miss you.”
II
The air of Bremerton, and later the air of Bar Harbor had a certain reviving effect. And John Hodder, although he might be cast down, had never once entertained the notion of surrender. He was inclined to attribute the depression through which he had passed, the disappointment he had undergone as a just punishment for an overabundance of ego,—only Hodder used the theological term for the same sin. Had he not, after all, laboured largely for his own glory, and not Gods? Had he ever forgotten himself? Had the idea ever been far from his thoughts that it was he, John Hodder, who would build up the parish of St. John's into a living organization of faith and works? The curious thing was that he had the power, and save in moments of weariness he felt it in him. He must try to remember always that this power was from God. But why had he been unable to apply it?
And there remained disturbingly in his memory certain phrases of Mrs. Constable's, such as “elements of growth.”
He would change, she had said; and he had appeared to her as one with depths. Unsuspected depths—pockets that held the steam, which was increasing in pressure. At Bremerton, it had not gathered in the pockets, he had used it all—all had counted; but in the feverish, ceaseless activity of the city parish he had never once felt that intense satisfaction of emptying himself, nor, the sweet weariness that follows it. His seemed the weariness of futility. And introspection was revealing a crack—after so many years—in that self that he had believed to be so strongly welded. Such was the strain of the pent-up force. He recognized the danger-signal. The same phenomenon had driven him into the Church, where the steam had found an outlet—until now. And yet, so far as his examination went, he had not lost his beliefs, but the power of communicating them to others.
Bremerton, and the sight of another carrying on the work in which he had been happy, weighed upon him, and Bar Harbor offered distraction. Mrs. Larrabbee had not hesitated to remind him of his promise to visit her. If the gallery of portraits of the congregation of St. John's were to be painted, this lady's, at the age of thirty, would not be the least interesting. It would have been out of place in no ancestral hall, and many of her friends were surprised, after her husband's death, that she did not choose one wherein to hang it. She might have. For she was the quintessence of that feminine product of our country at which Europe has never ceased to wonder, and to give her history would no more account for her than the process of manufacture explains the most delicate of scents. Her poise, her quick detection of sham in others not so fortunate, her absolute conviction that all things were as they ought to be; her charity, her interest in its recipients; her smile, which was kindness itself; her delicate features, her white skin with its natural bloom; the grace of her movements, and her hair, which had a different color in changing lights—such an ensemble is not to be depicted save by a skilled hand.
The late Mr. Larrabbee's name was still printed on millions of bright labels encircling cubes of tobacco, now manufactured by a Trust. However, since the kind that entered Mrs. Larrabbee's house, or houses, was all imported from Egypt or Cuba, what might have been in the nature of an unpleasant reminder was remote from her sight, and she never drove into the northern part of the city, where some hundreds of young women bent all day over the cutting-machines. To enter too definitely into Mrs. Larrabbee's history, therefore, were merely to be crude, for she is not a lady to caricature. Her father had been a steamboat captain—once an honoured calling in the city of her nativity—a devout Presbyterian who believed in the most rigid simplicity. Few who remembered the gaucheries of Captain Corington's daughter on her first presentation to his family's friends could recognize her in the cosmopolitan Mrs. Larrabbee. Why, with New York and London at her disposal, she elected to remain in the Middle West, puzzled them, though they found her answer, “that she belonged there,” satisfying Grace Larrabbee's cosmopolitanism was of that apperception that knows the value of roots, and during her widowhood she had been thrusting them out. Mrs. Larrabbee followed by “of” was much more important than just Mrs. Larrabbee. And she was, moreover, genuinely attached to her roots.