With his hands clasped behind him, he paced across the arbour and back again.
“Have you ever definitely and sincerely tried to put what the Church teaches into practice?” he asked.
“Orthodox Christianity? penance, asceticism, self-abnegation—repression—falling on my knees and seeking a forgiveness out of all proportion to the trespass, and filled with a sense of total depravity? If I did that I should lose myself—the only valuable thing I've got.”
Hodder, who had resumed his pacing, glanced at her involuntarily, and fought an inclination to agree with her.
“I see no one upon whom I can rely but myself,” she went on with the extraordinary energy she was able to summon at will, “and I am convinced that self-sacrifice—at least, indiscriminate, unreasoning self-sacrifice—is worse than useless, and to teach it is criminal ignorance. None of the so-called Christian virtues appeals to me: I hate humility. You haven't it. The only happiness I can see in the world lies in self-expression, and I certainly shouldn't find that in sewing garments for the poor.
“The last thing that I could wish for would be immortality as orthodox Christianity depicts it! And suppose I had followed the advice of my Christian friends and remained here, where they insisted my duty was, what would have happened to me? In a senseless self-denial I should gradually have, withered into a meaningless old maid, with no opinions of my own, and no more definite purpose in life than to write checks for charities. Your Christianity commands that women shall stay at home, and declares that they are not entitled to seek their own salvation, to have any place in affairs, or to meddle with the realm of the intellect. Those forbidden gardens are reserved for the lordly sex. St. Paul, you say, put us in our proper place some twenty centuries ago, and we are to remain there for all time.”
He felt sweeping through him the reverse current of hostility.
“And what I preach,” he asked, “has tended to confirm you in such a mean conception of Christianity?”
Her eye travelled over the six feet of him—the kindling, reflecting eye of the artist; it rested for a moment on the protesting locks of his hair, which apparently could not be cut short enough to conform; on the hands, which were strong and sinewy; on the wide, tolerant mouth, with its rugged furrows, on the breadth and height of the forehead. She lay for a moment, inert, considering.
“What you preach—yes,” she answered, bravely meeting his look. “What you are—no. You and your religion are as far apart as the poles. Oh, this old argument, the belief that has been handed down to the man, the authority with which he is clothed, and not the man himself! How can one be a factor in life unless one represents something which is the fruit of actual, personal experience? Your authority is for the weak, the timid, the credulous,—for those who do not care to trust themselves, who run for shelter from the storms of life to a 'papier-mache' fortress, made to look like rock. In order to preach that logically you should be a white ascetic, with a well-oiled manner, a downcast look lest you stumble in your pride; lest by chance you might do something original that sprang out of your own soul instead of being an imitation of the saints. And if your congregation took your doctrine literally, I can see a whole army of white, meek Christians. But you are not like that. Can't you see it for yourself?” she exclaimed.