"And you have come out—convinced?" he asked tremulously. "Yes, yes,
I see you have. It is enough."

He relapsed into thought, his wrinkled hand lying idly on the table.

"I need not tell you, my friend," he resumed at length, "that a great deal of pressure has been brought to bear upon me in this matter, more than I have ever before experienced. You have mortally offended, among others, the most powerful layman in the diocese, Mr. Parr, who complains that you have presumed to take him to task concerning his private affairs."

"I told him," answered Holder, "that so long as he continued to live the life he leads, I could not accept his contributions to St. John's."

"I am an old man," said the bishop, "and whatever usefulness I have had is almost finished. But if I were young to-day, I should pray God for the courage and insight you have shown, and I am thankful to have lived long enough to have known you. It has, at least, been given one to realize that times have changed, that we are on the verge of a mighty future. I will be frank to say that ten years ago, if this had happened, I should have recommended you for trial. Now I can only wish you Godspeed. I, too, can see the light, my friend. I can see, I think, though dimly, the beginnings of a blending of all sects, of all religions in the increasing vision of the truth revealed in Jesus Christ, stripped, as you say, of dogma, of fruitless attempts at rational explanation. In Japan and China, in India and Persia, as well as in Christian countries, it is coming, coming by some working of the Spirit the mystery of which is beyond us. And nations and men who even yet know nothing of the Gospels are showing a willingness to adopt what is Christ's, and the God of Christ."

Holder was silent, from sheer inability to speak.

"If you had needed an advocate with me," the bishop continued, "you could not have had one to whose counsel I would more willingly have listened, than that of Horace Bentley. He wrote asking to come and see me, but I went to him in Dalton Street the day I returned. And it gives me satisfaction, Mr. Holder, to confess to you freely that he has taught me, by his life, more of true Christianity than I have learned in all my experience elsewhere."

"I had thought," exclaimed the rector, wonderingly, "that I owed him more than any other man."

"There are many who think that—hundreds, I should say," the bishop replied . . . . "Eldon Parr ruined him, drove him from the church…. It is strange how, outside of the church, his influence has silently and continuously grown until it has borne fruit in—this. Even now," he added after a pause, "the cautiousness, the dread of change which comes with old age might, I think, lead me to be afraid of it if I—didn't perceive behind it the spirit of Horace Bentley."

It struck Holder, suddenly, what an unconscious but real source of confidence this thought had likewise been to him. He spoke of it.