VIII
“THE OLD OAKEN BUCKET”
Its Home in an Unspoiled Corner of Pilgrim Land
It is not often that the scenes of a man’s childhood remain measurably intact when that childhood occurred something over a century ago. Yet that is the case with Samuel Woodworth, whose detached name I fancy not one man in a thousand would recall, even among well-read people. Yet you have but to mention “The Old Oaken Bucket” and you get an answering smile of recognition from the veriest ignoramus. Even if he cannot recall the words he can whistle the tune.
People given to moralizing are apt to take instances like this for a topic and wind up with the familiar aphorism, “Such is fame!” And such it seems to be, rightfully enough I dare say. Here was a man of journalistic training and literary instincts who must have figured fairly large in the New York journalistic world of his day. He wrote novels, plays, operas and a vast amount of miscellaneous matter. He founded one journal after another, among these the New York Mirror, yet the world recalls him only by way of the little song, sweated out of him by the heat of an August day in New York. Those things that the poets “dash off” at one sitting are usually, rightfully, the cause of editorial derision. Now and then, it seems, something is wrung out of a man’s heart at a single twist that taps the deep springs of immortality.
Governor Bradford, writing of Plymouth Colony, early regretted that his Pilgrims were little content to stay within easy reach of Plymouth Rock but remained Pilgrims still, migrating through the woods and along shore to seek new and better farms. This was but the further expression of that wanderlust which had brought so many of the followers of the Pilgrims over seas. The spirit of adventure manned many a ship that followed the Mayflower to Massachusetts Bay, and the descendants of these adventurous migrants have since explored and settled the country to the very tip of Alaska.
One of the first of these early impulses to move on took Pilgrims to Scituate, and here in 1636 an ancestor of Woodworth dug and stoned a well, thirty-six feet deep, in that little corner of the present town now known as Greenbush. The Pilgrim settlers and farmers marked their trails behind them with stones that stand as their most lasting physical memorial to this day. One can but fancy that the glaciers which built the land the Pilgrims were to occupy, grinding, mixing, sifting soil from a thousand miles of back country and dropping it in southeastern Massachusetts, moved on ball-bearings, so numerous are the rounded boulders they dropped behind them in this fertile mixture. The stronger and richer the soil the more of these boulders are to be found in it, and the Pilgrim farmers had a double task in the clearing of their farms. They must not only fell the trees and remove the stumps, but they must go deeper and get out the rocks before their plows could furrow it. How well they set their stubborn wills to the grubbing of these rocks we know as we look upon their fields, to this day bound in neat parallelograms of gray granite, each round stone set upon two others, as the Pilgrims taught their sons to place them, little disturbed by stormy centuries that have merely served to garland them with ivy, clematis and woodbine.
Wild things of the woods have come to know and love these old stone walls. Chipmunks, woodchucks, foxes even, find refuge and make their homes in the artificial galleries thus enduringly placed, and the wild flowers of the field snuggle up to them to escape the farmer’s scythe, paying for their shelter in beauty and fragrance. Close to the walls, however well shorn the field, the winds of this first day of October toss yellow curls of goldenrod blooms, while the asters, children of the year’s late prime, open wide, roguish blue eyes among them. Particularly do these wayside children love to ramble along one of the old stone-walled lanes leading from the pasture to the cow barn, as if they came up with the cows night after night, and lingered outside only because the barn is closed on them before they managed to loiter in.
“The cot of my father, the dairy house nigh it,
And e’en the rude bucket that hung in the well”
are gone, but the old barn still stands in its wonted place and to it come the cattle by the same old lane, the cattle lane that has been such since that pioneer set the gray stones as a fence on either side of it nearly three hundred years ago. Up and down this lane the farm boys of one generation after another have whistled and dreamed dreams while the cattle went quickly forth to pasture in the morning or loitered back at milking time, nor hardly has one stone slipped from another in the passing of the centuries. Yet they have been there a long time, those stones, the gray lichens have grown black on their sides and they long ago seem to have settled together with an air of finality. A newly built stone wall does not look like this. It is an excrescence, an artificial boundary. These stone walls are nothing like that. They look as if the glacier had intended that they should rest there, a part of the rock-ribbed arrangement of the earth as it left it. So with all these gray stone walls that bound the farm and the road. They long ago lost the air of having been put in place by man and have lapsed into the primeval arrangement of valleys and moraines, a logical result of first causes. There is a restful, old-home feeling about the old barn and this old lane, and it is no wonder the wild flowers that have strolled into it love to remain.