Soon the Eskimo boy appeared again, bringing a couple of white fox skins. These he laid at the feet of the wizard, who regarded them contemptuously for a moment and then spurned them with his foot. The boy retired again, and after a longer time reappeared with several small ermine pelts. These he added to the fox skins and waited. The wizard shook his head, but the boy also shook his despondently, saying “Naume” (No more).

This seemed to satisfy the wizard that he was receiving all that he could get in payment for his services, and he finally picked up the pelts and laid them behind him. The boy reentered the igloo and came out leading an old woman, whose wails of “Ah-nu-nah!” were louder as they reached the spot where stood the wizard. She pressed both hands to her head, as if that were in great pain, and crouched before the Ankut, who was immediately transformed from an immobile and haughty personage into a sort of wild skirt dancer. He whirled about the old woman in a circle, and from his clothes somewhere appeared a couple of great knives with which he juggled in an astonishing manner, tossing and catching them deftly, and surrounding himself with a circle of flashing steel. Harry gave an exclamation of astonishment at this. It was so little like the clumsy and awkward manner of the every-day Eskimo. A crowd of people had surrounded the group, and gazed with wonder and awe on this performance, scattering like leaves in the wind when the dancing juggler of knives swung too near them. The wizard soon began to howl and clap his hands to his own head, still in some mysterious manner keeping the knives whirling. The sick woman had forgotten her own pain in wonder at this exhibition, and sat mute and open-mouthed. Suddenly the wizard shouted, “Come out, spirit! Leave the woman’s head and come out!” He whirled up to the side of the sick woman before she could recover from her astonishment, slipped one of the knives out of sight again in his own clothes and with the other made a slash that cut deep into her temple, and pretended to draw something from the wound. This he held up in the sight of the surrounding crowd.

It was a curious, brown, many-legged worm, such as are found in rotten wood, and which no doubt infest the tundra moss, or might have been obtained from driftwood from the sources of the Kukpowrak, which has its rise far inland in the timber line. The crowd murmured with astonishment at this, the wizard retired to his igloo with his fox and ermine pelts, and only the boy remained, sitting in stolid grief beside the old woman, who lay where she had dropped at the slash of the knife. It had cut deeper than the wizard perhaps intended. Certainly he had cured her headache, for she was dead.

The barbarous cruelties of the Ankuts, in their attempts to deal with the sick, are beyond description, and the boys had seen only one of the least, but they turned away, sick at heart, and willing to believe that the little oasis in the midst of the barren wastes was anything but an Eden to those who must live there under the cruel rule of the pretended wizards.

It seemed, however, that they were soon to be released from their confinement. When they again looked out, they saw that the body of the old woman had been removed, and there was a considerable stir among the inhabitants of the little village. In the open within the circle of igloos sat the Ankuts, cross-legged, each with a rifle in his lap and a big knife at his hand. About them, at a respectful distance, stood the others of the community: two men, dejected and spiritless looking chaps, among whom Joe thought he recognized his friend of the fishes, three women, and six or seven boys and girls. All had the indifferent and apathetic air of slaves, which they were. As they looked, the boys saw two of the Ankuts approaching, and a moment after the stones which blocked the entrance of their prison were removed and they were bidden to come out. The two Ankuts marched them to the circle and stood by them.

Harry had a singular feeling of weakness in the knees in this march, a wild desire to put out across the hills at top speed coupled with this feeling that his legs might give way under him at any moment. Somehow he had not feared these men before, but now things looked ominous. He glanced at Joe, who was watching him narrowly. Joe walked erect and defiant.

“Whatever you do,” said Joe, “don’t let them see that you are afraid of them. Put on a bold front; it may help us.”

So Harry braced himself and tried to get the limp feeling out of his knees, and hoped he succeeded in looking brave and cool. It was evident that they were before a sort of self-constituted board of judges. The evil-faced half-breed seemed to be the head of these, at once chief judge and prosecuting attorney. He spoke somewhat at length, always referring to Harry and Joe as “our white brothers.” He told of their interference between the Eskimos at Icy Cape and the “ghost wolves of the Nunatak.” Such interference with the Nunatak people, who were the fathers of wizards, he explained, was deserving of punishment. He told how the two had battled with the Ankuts in the snow igloo and outside, that night. How they had driven them away with fire spirits, robbed them of their bearskins, and otherwise ill-treated them. Such actions were deserving of punishment. He told how one of their comrades had fallen before the rifle of Harluk when the Ankuts had captured the two. For this also, he argued, they were deserving of punishment. The slayer of the Ankut was not there. Then these, his friends, must answer for his misdeed. This is the barbarous idea of atonement the world over.

To all these statements the other Ankuts solemnly wagged their heads and chorused: “It is so.” Especially were they vigorous in their wagging when the half-breed said: “They are deserving of punishment.”

“And yet,” continued the half-breed with a malicious smile, “the white men are our brothers. They, too, are wizards. They work with spirits of fire, and they rob the Innuit, the people, even as we do.”