That such things are not seen oftener is simply because people
are dull and go to bed instead of sitting out under the
witch-hazel at midnight of a full moon
Pluck one of the nuts of a midsummer evening and look it intently in the face. Note the little shrewd pig eyes of the witch far ingrown in it, the funny shrewish tip-tilted nose, the puffy cheeks and eyelids. See that slender horn in the forehead, the sure mark of the witch. No wonder that it has the name witch-hazel with such ways and such faces growing all over it at a time when most other trees and shrubs have but finished blossoming. But if you want further proof that this shrub harbors witches you need but to examine its oval, wavy-toothed leaves just at this time of the year and see the little conical red witch-caps hung on them. There need be but little doubt that, sitting under it at midnight of a full moon, you may see the witch faces detach themselves from the limbs, put on these red caps and sail off across the great yellow disk. That such things are not seen oftener is simply because people are dull and go to bed instead of sitting out under the witch-hazel at midnight of a full moon.
To be sure there are scientific men, gray-bearded entomologists, who will tell us that these little red caps are galls, the rearing-place of plant aphids, caused by the laying of the mother insect’s egg within the tissue of the leaf, but one might as well believe that the witches hang their hats on the witch-hazel over night as to believe that the laying of a minute egg in the tissue of a leaf could cause the plant to grow a witch hat.
No doubt these same wise men would explain to you that it is not possible to become invisible by sprinkling fern seed on your head during the dark of the moon and saying the right words, but did one of them ever try it?
It is appropriate that the witch-hazel should shade the portals through which the brook enters the glen at the foot of the pasture, for the path here enters you into a world of witchery where the glamour of the place will hold you long of a summer afternoon.
At the foot of the glen an ancient mill-dam once blocked the free passage of the water and a mill-wheel vexed its current. Now only the rude embankment remains with half-century old hickories and maples growing on it, arching in and shading the glen with their imbricated branches. No rust of mill-wheel, no trace of building remains, and the very tradition of the mill and its owners is gone. No one to-day knows whether it ground corn or sawed boards for the pioneer who built it, who laid the sill of its dam so firm and level that the wear of two centuries of swift water has not entirely obliterated it. At the very bottom of the glen it forms a shallow pool where brook magic and witch-hazel glamour shall show you many midsummer fantasies if you will but look for them.
It was in the glen that I found the first real relief from the heat of midday. The grasses of the sun-parched pasture had crisped under foot and broken off, so dry were they, all the way down to the sweet-flag meadow. Here the brook water keeps all growing things lush and green, but the glare of the sun is only the more intense. It follows you into the alder swamp, and you may sit under the arching fronds of the ostrich-plume ferns in vain.
But after you have scrambled through them and ducked under the mock benediction of the witch-hazel limbs that stretch above your head while the witch-hazel faces grin a cynical “Bless you, my child,” you feel that you are willing to take your chances with swamp witchery and brook magic. For in the glen cool waters crisp over cold stones and the breeze sighs up stream and fans you as you sit on the brink of the pool and lean your head against the ledge from whose crannies drip the fairy fronds of the rock fern.
These are but little fellows of our fern world, and the magic which distills from their fern seed is no doubt less potent than that from greater ferns, but added to the witch-hazel glamour it makes brook magic which will initiate you into many mysteries of the pasture world if you are but patient. Sitting there with the tiny brown spores of the rock fern dripping upon your shoulders with infinitesimal rattle, you seem to see more clearly the glen life and to know the meaning of many sounds hitherto only half understood.
Always there is the sleepy song which the brook sings to itself in summer,—a song to which the warble of the vireo in the overhead leafage adds but a dreamy staccato. But if you listen through this you shall presently hear the water goblins grumbling to themselves in their abodes under flat stones. They are old and grumpy, these water goblins, and they never cease to mumble to themselves about their troubles.