V.
The logan stones in various parts of Wales, which vibrate mysteriously under the touch of a child’s finger, and rock violently at a push from a man’s stronger hand, are also considered by the superstitious a favourite resort of the fairies and the diawl. The holy aerolite to which unnumbered multitudes bow down at Mecca is indeed no stranger thing than the rocking-stone on Pontypridd’s sky-perched common. Among the marvellous stones in Nennius is one concerning a certain altar in Loin-Garth, in Gower, ‘suspended by the power of God,’ which he says a legend tells us was brought thither in a ship along with the dead body of some holy man who desired to be buried near St. Illtyd’s grave, and to remain unknown by name, lest he should become an object of too reverent regard; for Illtyd dwelt in a cave there, the mouth of which faced the sea in those days; and having received this charge, he buried the corpse, and built a church over it, enclosing the wonderful altar, which testified by more than one astounding miracle the Divine power which sustained it. This is thought to be a myth relating to some Welsh rocking-stone no longer known. The temptation to throw down stones of this character has often been too much for the destruction-loving vulgarian, both in Wales and in other parts of the British islands; but the offenders have seldom been the local peasantry, who believe that the guardians of the stone—the fairies or the diawl, as the case may be—will heavily avenge its overthrow on the overthrowers.
VI.
THE FAIRY FROLIC AT THE CROMLECH.
Venerable in their hoary antiquity stand those monuments of a long-vanished humanity, the cromlechs which are so numerous in Wales, sharing with the logan and the inscribed stone the peasant’s superstitious interest. Even more than the others, these solemn rocks are surrounded with legends of enchantment. They figure in many fairy-tales like that of the shepherd of Frennifawr, who stood watching their mad revelry about the old cromlech, where they were dancing, making music on the harp, and chasing their companions in hilarious sort. That the fairies protect the cromlechs with special care, as they also do the logans and others, is a belief the Welsh peasant shares with the superstitious in many lands. There is a remarkable cromlech near the hamlet of St. Nicholas, Glamorganshire, on the estate of the family whose house has the honour of being haunted by the ghost of an admiral. This cromlech is called, by children in that neighbourhood, ‘Castle Correg.’ A Cardiff gentleman who asked some children who were playing round the cromlech, what they termed it, was struck by the name, which recalled to him the Breton fairies thus designated.[179] The korreds and korregs of Brittany closely resemble the Welsh fairies in numberless details. The korreds are supposed to live in the cromlechs, of which they are believed to have been the builders. They dance around them at night, and woe betide the unhappy peasant who joins them in their roundels.[180] Like beliefs attach to cromlechs in the Haute Auvergne, and other parts of France. A cromlech at Pirols, said to have been built by a fée, is composed of seven massive stones, the largest being twelve feet long by eight and a half feet wide. The fée carried these stones hither from a great distance, and set them up; and the largest and heaviest one she carried on the top of her spindle, and so little was she incommoded by it that she continued to spin all the way.[181]
FOOTNOTES:
[179] Mr. J. W. Lukis, in an address before the Cardiff Nat. Soc. in July, 1874.
[180] Keightley, ‘Fairy Mythology,’ 432.
[181] Cambry, ‘Monuments Celtiques,’ 232.