IV.
This same Rev. Thomas Lewis was well acquainted with a man who was similarly employed by a perturbed spirit, and was at the man’s bedside when he died. This ghost was in appearance a clergyman, dressed in black clothes, with a white wig on. As the man was looking out of an ale-house window one night, he saw this ghost on horseback, and went out to him. The ghost bowed and silently offered him drink; but this was declined. Thereupon the ghost lifted his hat, crooked his elbow, and said in a hollow tone, ‘Attoch chwi, syr,’ (towards you, sir). But others who were there could see nothing and hear nothing. The ghost then said, ‘Go to Clifford Castle, in Radnorshire, take out some money which lies hidden there, and throw it into the river. Do this, I charge thee, or thou shalt have no rest.’ Further and more explicit directions were then given, and the unhappy man set out, against his will, for Clifford Castle, which is the castle in which was born Fair Rosamond, King Henry II.’s beautiful favourite. No one but himself was allowed to enter the castle, although he was permitted to have a friend’s company to the ruined gate thereof. It was dark when they came to the castle, but he was guided to the place where the money was, and ran with it and flung it into the river. After that he was haunted no more.
An old house at Ty’n-y-Twr, in Carnarvonshire, was haunted by a ghost whose troubles were a reversal of the rule. A new tenant, who took possession of the house a few years ago, was so bothered by this spectre that he resolved to question it. He did so and got for answer the information that if he would deposit a particular sum of money in a specified place, his ghostship would cease to walk. The man actually did this, and it acted like magic. The money disappeared with promptitude, and the ghost came there no more.
A man at Crumlyn, Monmouthshire, was haunted by a ghost whose trouble related to a hidden object of small value. Nevertheless the spectre was so importunate that the man set out one night to accompany it to the scene of perturbation. In due time they came to a huge stone, which the ghost bade its friend lift up, who replied that he had not sufficient strength, it being a pretty large rock he was thus requested to move. ‘But try,’ said the ghost. So he tried, and lo! it was lifted as if it had been a feather. He drew forth a pike, or mattock; ‘and the light,’ the man afterwards related, ‘was as great as if the sun shone; and in the snow there was no impression of the feet of either of us.’ They went to the river, and by the ghost’s command the man threw the pike over his head into the water, standing with his back to the flood. The ghost then conducted him home, and never troubled him more. But for a long time after he was out of his senses.
This was an illustration, according to the popular belief, of the wickedness of hiding anything, however trifling its value—a practice strongly condemned by the Welsh peasantry.
There is a Glamorganshire story about a certain young man who, returning late at night from courting his sweetheart, felt tired, and sitting down fell asleep. He had not slept long when he was aroused by a strange noise, and looking up recognised the ghost of his departed grandfather. Enquiring the cause of the old gentleman’s visit to this scene of trials, he got this answer: ‘Under the corner of the thatch of your roof, look and you will find a pair of silver spurs, surreptitiously obtained by me when in the flesh, and hidden there. Throw them into the river Taff, and I shall be at peace.’ The young man obeyed these instructions, and found the spurs accordingly; and although many persons were present when he climbed to the roof and fumbled under the thatch, and saw him in the very act, not one among them could see the spurs, which were to them invisible. They said, however, that when the purloined spurs had been thrown into the river, a bright flame was seen to flash along the water.
V.
A large proportion of these stories of ghostly perturbation concerning hidden treasure include a further feature of great interest, relating to transportation through the air. I have mentioned that ghosts sometimes employ the services of the fairy Boobach in thus carrying mortals from place to place. The fairies of Wales are indeed frequently found to be on the best of terms with the ghosts. Their races have much in common, and so many of their practices are alike that one is not always absolutely sure whether he is dealing with a fairy or a spectre, until some test-point crops up. However, in transporting a mortal through the air, ghost and fairy work together. The Boobach being set his task, complaisantly gives the mortal the choice of being transported above wind, amid wind, or below wind. The value of knowing beforehand what to expect, was never better illustrated than in this place. The mortal who, with a natural reluctance to get into an unpleasantly swift current, avoids travelling mid-wind, misses a pleasant journey, for mid-wind is the only agreeable mode of being borne by a Boobach. Should you choose to go above wind, you are transported so high that you skim the clouds and are in danger of being frightened to death. But choosing the below-wind course is even worse, for then you are dragged through bush, through briar, in a way to impress upon you the advice of Apollo to Phaeton, and teach you the value of the golden mean. In medio tutissimus ibis.