First, she took him into a room in which stood a black steed fastened to a stall and decked with a saddle and harness adorned with pure silver. Next she led him into a second room, where they found a white horse, also ready to be mounted, but its harness was of pure gold. Then she took him into a third room, where was a beautiful Arab steed whose saddle, stirrups and bridle were studded with precious stones.
The princess next conducted her brother to a chamber in which a maiden was sitting at a golden tambourette engaged in embroidering with golden threads. From thence she led him into a second apartment where a girl was spinning gold threads. At last they entered a third room in which a maiden sat threading pearls, and before her, upon a golden plate, was a golden hen with its chickens, sorting the pearls.
Having satisfied his curiosity, the prince returned to the room where he had left the dead dragon, and threw the carcass down to earth; and at the mere sight of the dragon’s body the two brothers were terrified out of their wits. Next the prince slowly let down his sister, and, after her, the three maidens, together with their work. While he was thus engaged he shouted to his brothers and made gestures indicating to whom each of the girls should belong. He reserved for himself the one who had been threading pearls, not forgetting the golden hen and the chickens.
The Perfidy of the Brothers
His brothers, envying the heroism of the young prince and jealous of his successful exploits, were now guilty of a dastardly trick; they cut the thong in order that he might not be able to reach the earth, and taking their sister with all the booty they hurriedly decamped.
On the way home the princes met a shepherd watching his sheep, and they prevailed upon him to disguise himself and to impersonate their youngest brother, ordering their sister and the three maidens to keep strictly their secret.
Some time elapsed, and one day the youngest prince had tidings that his brothers and the disguised shepherd were on the point of marrying the three maidens. This information seems to have been singularly complete, for on the day of his eldest brother’s wedding, mounted on the black steed, he flew down and alighted in front of the church. There he awaited the moment for the procession to come out, and, as his brother was preparing to mount his horse, he approached him swiftly, raised his club and struck him a heavy blow so that he fell instantly. The young prince then remounted the black horse and was instantly transported to the mysterious pavilion.
On the wedding-day of his second brother the feat, this time on the white horse, was repeated, none guessing who the strange aggressor was.
Next came the turn of the shepherd. On the day of his wedding with the third maiden, the young prince, mounted on the Arab, alighted in the churchyard just at the moment when the wedding procession started to return. This time he struck the bridegroom on the head so heavily that he fell dead. The guests hurriedly alighted from their horses and surrounded the prince, who made no attempt to escape, but revealed himself as the third son of their tsar. He told them that the pretended prince, whom he had just sent to the other world, was but a common shepherd, and that his brothers, out of envy, had caused him to remain in the magic pavilion where he had discovered his sister and killed the dragon. All that he said was immediately confirmed by his sister and the three maidens. When the tsar heard this he was very angry with his two elder sons, and drove them for ever from his palace. But as for his valiant youngest son, he united him to the third maiden and left him the crown and all he possessed when he died.