Landscape-painting alone gave evidence of a higher style. Nature, whenever undesecrated by the vulgarity of man, is ever sublimely simple. The Dutch, as may be seen in the productions of Breughel, called, from his dress, "Velvet Breughel," and in those of Elzheimer, termed, from his attention to minutiae, the Denner of landscape- painting, were at first too careful and minute; but Paul Brill, A.D. 1626, was inspired with finer conceptions and formed the link between preceding artists and the magnificent Claude Lorraine (so called from the place of his birth, his real name being Claude Gelee), who resided for a long time at Munich, and who first attempted to idealize nature as the Italian artists had formerly idealized man. Everdingen and Ruysdael, on the contrary, studied nature in her simple northern garb, and the sombre pines of the former, the cheerful woods of the latter, will ever be attractive, like pictures of a much-loved home, to the German. Bakhuysen's sea-pieces and storms are faithful representations of the Baltic. In the commencement of last century, landscape-painting also degenerated and became mere ornamental flower-painting, of which the Dutch were so passionately fond that they honored and paid the most skilful artists in this style like princes. The dull prosaic existence of the merchant called for relief. Huysum was the mosrt celebrated of the flower-painters, with Rachel Ruysch, William von Arless, and others of lesser note. Fruit and kitchen pieces were also greatly admired. Hondekotter was celebrated as a painter of birds.
Painting was, in this manner, confined to a slavish imitation of nature, for whose lowest objects a predilection was evinced until the middle of the eighteenth century, when a style, half Italian, half antique, was introduced into Germany by the operas, by travellers, and more particularly by the galleries founded by the princes, and was still further promoted by the learned researches of connoisseurs, more especially by those of Winckelmann. Mengs, the Raphael of Germany, Oeser, Tischbein, the landscape-painters Seekatz, Hackert, Reinhardt, Koch, etc., formed the transition to the modern style. Frey, Chodowiecki, etc., gained great celebrity as engravers.
Architecture flourished during the Middle Ages, painting at the time of the Reformation, and music in modern times. The same spirit that spoke to the eye in the eternal stone now breathed in transient melody to the ear. The science of music, transported by Dutch artists into Italy, had been there assiduously cultivated; the Italians had speedily surpassed their masters, and had occupied themselves with the creation of a peculiar church-music and of the profane opera, while the Netherlands and the whole of Germany were convulsed by bloody religious wars. After the peace of Westphalia, the national music of Germany, with the exception of the choral music in the Protestant churches, was almost silent, and Italian operas were introduced at all the courts, where Italian chapel-masters, singers, and performers were patronized in imitation of Louis XIV., who pursued a similar system in France. German talent was reduced to imitate the Italian masters, and, in 1628, Sagittarius produced at Dresden the first German opera in imitation of the Italian, and Keyser published no fewer than one hundred and sixteen.
The German musicians were, nevertheless, earlier than the German poets, animated with a desire to extirpate the foreign and degenerate mode fostered by the vanity of the German princes, and to give free scope to their original and native talent. This regeneration was effected by the despised and simple organists of the Protestant churches. In 1717, Schroeder, a native of Hohenstein in Saxony, invented the pianoforte and improved the organ. Sebastian Bach, in his colossal fugues, like to a pillared dome dissolved in melody,[3] raised music by his compositions to a height unattained by any of his successors. He was one of the most extraordinary geniuses that ever appeared on earth. Handel, whose glorious melodies entranced the senses, produced the grand oratorio of the "Messiah," which is still performed in both Protestant and Catholic cathedrals; and Graun, with whom Frederick the Great played the flute, brought private singing into vogue by his musical compositions. Gluck was the first composer who introduced the depth and pathos of more solemn music into the opera. He gained a complete triumph at Paris over Piccini, the celebrated Italian musician, in his contest respecting the comparative excellencies of the German and Italian schools. Haydn introduced the variety and melody of the opera into the oratorio, of which his "Creation" is a standing proof. In the latter half of the foregoing century, sacred music has gradually yielded to the opera. Mozart brought the operatic style to perfection in the wonderful compositions that eternalize his fame.
The German theatre was, owing to the Gallomania of the period, merely a bad imitation of the French stage. Gottsched,[4] who greatly contributed toward the reformation of German literature, still retained the stilted Alexandrine and the pseudo-Gallic imitation of the ancient dramatists to which Lessing put an end. Lessing wrote his "Dramaturgy" at Hamburg, recommended Shakespeare and other English authors as models, but more particularly nature. The celebrated Eckhof, the father of the German stage, who at first travelled about with a company of actors and finally settled at Gotha, was the first who followed this innovation. He was succeeded by Schroeder in Hamburg, who was equally industrious as a poet, an actor, and a Freemason. In Berlin, where Fleck had already paved the way, Iffland, who, like Schroeder, was both a poet and an actor, founded a school, which in every respect took nature as a guide, and which raised the German stage to its well-merited celebrity.
At the close of the eighteenth century, men of education were seized with an enthusiasm for art, which showed itself principally in a love for the stage and in visits for the promotion of art to Italy. The poet and the painter, alike dissatisfied with reality, sought to still their secret longings for the beautiful amid the unreal creations of fancy and the records of classical antiquity.
Fashion, that masker of nature, that creator of deformity, had, in truth, arrived at an unparalleled pitch of ugliness. The German costume, although sometimes extravagantly curious during the Middle Ages, had nevertheless always retained a certain degree of picturesque beauty, nor was it until the reign of Louis XIV. of France that dress assumed an unnatural, inconvenient, and monstrous form. Enormous allonge perukes and ruffles, the fontange (high headdress), hoops, and high heels, rendered the human race a caricature of itself. In the eighteenth century, powdered wigs of extraordinary shape, hairbags and queues, frocks and frills, came into fashion for the men; powdered headdresses an ell in height, diminutive waists, and patches for the women. The deformity, unhealthiness, and absurdity of this mode of attire were vainly pointed out by Salzmann, in a piece entitled, "Charles von Carlsberg, or Human Misery."
[Footnote 1: Also his brother John, who painted with equal talent in the same style.—Trans.]
[Footnote 2: Called also Gerardo dalle Notti from his subjects, principally night-scenes and pieces illuminated by torch or candle-light. His most celebrated picture is that of Jesus Christ before the Tribunal of Pilate.—Ibid.]
[Footnote 3: Gothic architecture has been likened to petrified music.]