2 Struggles between cliques under the Eastern Chin dynasty (A.D. 317-419)

The officials immigrating from the north regarded the south as colonial country, and so as more or less uncivilized. They went into its provinces in order to get rich as quickly as possible, and they had no desire to live there for long: they had the same dislike of a provincial existence as had the families of the big landowners. Thus as a rule the bulk of the families remained in the capital, close to the court. Thither the products accumulated in the provinces were sent, and they found a ready sale, as the capital was also a great and long-established trading centre with a rich merchant class. Thus in the capital there was every conceivable luxury and every refinement of civilization. The people of the gentry class, who were maintained in the capital by relatives serving in the provinces as governors or senior officers, themselves held offices at court, though these gave them little to do. They had time at their disposal, and made use of it—in much worse intrigues than ever

before, but also in music and poetry and in the social life of the harems. There is no question at all that the highest refinement of the civilization of the Far East between the fourth and the sixth century was to be found in South China, but the accompaniments of this over-refinement were terrible.

We cannot enter into all the intrigues recorded at this time. The details are, indeed, historically unimportant. They were concerned only with the affairs of the court and its entourage. Not a single ruler of the Eastern Chin dynasty possessed personal or political qualities of any importance. The rulers' power was extremely limited because, with the exception of the founder of the state, Yüan Ti, who had come rather earlier, they belonged to the group of the new immigrants, and so had no firm footing and were therefore caught at once in the net of the newly re-grouping gentry class.

The emperor Yüan Ti lived to see the first great rising. This rising (under Wang Tun) started in the region of the present Hankow, a region that today is one of the most important in China; it was already a centre of special activity. To it lead all the trade routes from the western provinces of Szechwan and Kweichow and from the central provinces of Hupei, Hunan, and Kiangsi. Normally the traffic from those provinces comes down the Yangtze, and thus in practice this region is united with that of the lower Yangtze, the environment of Nanking, so that Hankow might just as well have been the capital as Nanking. For this reason, in the period with which we are now concerned the region of the present Hankow was several times the place of origin of great risings whose aim was to gain control of the whole of the southern empire.

Wang Tun had grown rich and powerful in this region; he also had near relatives at the imperial court; so he was able to march against the capital. The emperor in his weakness was ready to abdicate but died before that stage was reached. His son, however, defeated Wang Tun with the aid of General Yü Liang (A.D. 323). Yü Liang was the empress's brother; he, too, came from a northern family. Yüan Ti's successor also died early, and the young son of Yü Liang's sister came to the throne as Emperor Ch'eng (326-342); his mother ruled as regent, but Yü Liang carried on the actual business of government. Against this clique rose Su Chün, another member of the northern gentry, who had made himself leader of a bandit gang in A.D. 300 but had then been given a military command by the dynasty. In 328 he captured the capital and kidnapped the emperor, but then fell before the counterthrust of the Yü Liang party. The domination of Yü Liang's clique continued after the death of the twenty-one-years-old emperor.

His twenty-year-old brother was set in his place; he, too, died two years later, and his two-year-old son became emperor (Mu Ti, 345-361).

Meanwhile this clique was reinforced by the very important Huan family. This family came from the same city as the imperial house and was a very old gentry family of that city. One of the family attained a high post through personal friendship with Yü Liang: on his death his son Huan Wen came into special prominence as military commander.

Huan Wen, like Wang Tun and others before him, tried to secure a firm foundation for his power, once more in the west. In 347 he reconquered Szechwan and deposed the local dynasty. Following this, Huan Wen and the Yü family undertook several joint campaigns against northern states—the first reaction of the south against the north, which in the past had always been the aggressor. The first fighting took place directly to the north, where the collapse of the "Later Chao" seemed to make intervention easy. The main objective was the regaining of the regions of eastern Honan, northern Anhwei and Kiangsu, in which were the family seats of Huan's and the emperor's families, as well as that of the Hsieh family which also formed an important group in the court clique. The purpose of the northern campaigns was not, of course, merely to defend private interests of court cliques: the northern frontier was the weak spot of the southern empire, for its plains could easily be overrun. It was then observed that the new "Earlier Ch'in" state was trying to spread from the north-west eastwards into this plain, and Ch'in was attacked in an attempt to gain a more favourable frontier territory. These expeditions brought no important practical benefit to the south; and they were not embarked on with full force, because there was only the one court clique at the back of them, and that not whole-heartedly, since it was too much taken up with the politics of the court.

Huan Wen's power steadily grew in the period that followed. He sent his brothers and relatives to administer the regions along the upper Yangtze; those fertile regions were the basis of his power. In 371 he deposed the reigning emperor and appointed in his place a frail old prince who died a year later, as required, and was replaced by a child. The time had now come when Huan Wen might have ascended the throne himself, but he died. None of his family could assemble as much power as Huan Wen had done. The equality of strength of the Huan and the Hsieh saved the dynasty for a time.