Memories of Jane Cunningham Croly, "Jenny June"

by Woman's Press Club of New York City

"The Positivist Episode was a positive factor in my life."—MRS. CROLY.

Those were bright, sunny, happy, idyllic, and fruitful days of the Positivist Episode, when the first of the two following letters which my wife and I now contribute to the "Memories of Mrs. Croly," were written. That episode, of which these letters represent the beginning, and the end throws an explaining light not only over the life of her whom this memorial is to honor, but over that of her husband, who passed to the higher life in 1889; and largely also over the lives of others more or less associated with, or affected by, the introduction of the study and culture of Positivism into America, of which they may be regarded as the chief promoters.

Yes, as friends of Mrs. Croly and of those dear to her, we may well recall, as she often did, this Positivist Episode as among the pleasantest of her—and may we not also add of ours?—earthly days. The first letter shows the movement well under way, when meetings had begun to be held, and visits to be made to the homes of those deeply interested. Never shall we forget the first of those visits made by Mrs. Croly to our then "almost out of town" home in 116th street, where our house, pleasantly overlooking the East River, was clothed with trees and vines. The Catawbas on a large trellis, trained in stories with upright canes, excited her admiration, and she assured us that she had "never seen nor eaten anybody's grapes with such delight." Naturally, a basket or two of grapes soon followed to her home away down and over to the other side of town at number 19 Bank street. Thus the "vines" and "fruit" referred to in her letter are explained; and with them was thus associated in holy sympathy her love with ours of "the kindly fruits of the earth." Mr. Croly also referred to gifts of this kind in the New York World—thirty varieties of grapes raised under and in proof of the "law of correlation, expounded by the raiser as the law which held us of the world together."

But when our turn came as Positivist students to visit at their home, we found the cosey parlors well filled with the higher samples and fruits of human culture and intellect. Mrs. Croly's social position, sustained by the ability of Mr. Croly and his prominence as managing editor of the New York World, and afterwards of the Graphic, enabled her to call together the leaders, and many interested in the then (and now?) two leading schools of scientific and constructive thought; the Positivist school of Augusta Comte, represented by Henry Edgar and partly also by Mr. Croly and others; and also in contrast therewith, the Synthetic Philosophy of Herbert Spencer, represented by Edward L. Youmans, John Fiske and others. Nor were there wanting those who, like the present writer, would combine those two schools, and more, into the scientific and republican growth of our newer world and life in America.

The initiative of these meetings was a course of lectures procured by Mr. Croly, to be delivered by Mr. Edgar at De Garmo Hall early in 1868. Out of the interest thus excited, Mr. and Mrs. Croly called around them the elements above referred to, including, among miscellaneous attendants, perhaps a hundred earnest students of Positivism and of the higher religious and scientific philosophies. The meetings were not always held at the homes mentioned, but at the home of Mr. Courtlandt Palmer and of other participants. All the parties named, and many others, took part in the discussions of this unorganized circle, until its name and influence reached and interested generally the thinkers of the city. This interest, as the years rolled on, resulted in or influenced the forming of many societies, among which were a Positivist Society, the Society of Humanity, the New York and Manhattan Liberal Clubs, the Philosophic Society of Brooklyn, the Nineteenth Century Club, the Goethe Society, and indirectly a Dante Society and several others. All of the clubs and societies of women with which Mrs. Croly and her work have been associated may be thus included. Certain it is that this "positive factor" in her life was the source from which the new, altruistic inspiration originally came which made her finally recognized as the "Mother of Women's Clubs" and of their beneficent influences—the new life, light, and hope of women, of which they are the beginning.

Nor less should be said for the literature that has sprung from the same source. It began with the "Positivist's Calendar," by Mr. Edgar, and Professor Youmans's admirable collection of articles, and the introduction, on "Correlation" of the physical and other forces, published by Appleton, and never to be outgrown. Then Professor Fiske published in the New York World his able series of lectures on the "Positive Philosophy," which some think he weakened by turning into the "Cosmic Philosophy." Then (for further details are not in place here) Mr. and Mrs. Croly and Mr. Bell and most of us went into literature in some way, to an extent that made quite a library, now mostly lost or forgotten. Would that I could "lend continuance to the time" of those disputants, and show why and how they drifted apart instead of together! For the shadow of oblivion seems to be creeping over all; and against that I, as the last survivor, seem to be their only and yet their helpless protector. Yet we can now see, as they mostly did not, that their divergence was really a "differentiation process," leading each to a higher integration of truth.

Thus, what I cannot do for each, the volunteer seeding of time is doing silently for all, though they noticed not the good seed they scattered. For instance, Mr. Croly wished these words to be placed over his grave: "I meant well, tried a little, failed much." He saw not that the sound seed of which he was a real and great sower, were his well-meant and effective efforts to bring Positivism, as the sum and synthesis of science and humanity, before all thoughtful American people, as the real religion and basis of their modern life. That view of life was then new, but now it is replacing or changing all dogmatic or supernatural religions. In a word, modern scientific thought is becoming practical, constructive, and positive in religion; directed more and more toward advantages in the human future on this earth. The real basis of sentiment is the new science of Sociology and the new sense of altruism—first named by Auguste Comte and first brought to the American people in and by this "Positivist Episode."

It is by the up-coming of such seed as was then sown, that the old issues and their old world have been replaced by the new; which we should gratefully inherit from those sowers. It is said that they seemed to look upon much of their life as failure because they did not see the harvest in their day as the direct result of their hands. How strange that the faith of evolution did not give them the "after sight" which is the crown and reward of those who "mean well," and who "work and hope!"

To Mrs. Croly did come not only the well-wishing and the patient labor, but also a foretaste of her reward. Her days were extended until her purposes fulfilled met the gratitude of her successors. Even "the slings and arrows of outrageous fortune," referred to in her last letter to us, were warded off by the human providence which, in her own words, "realizes the eternal goodness of the perfection of the order which governs the universe."

Thus her friendships with the many she loved and served have closed with unalloyed satisfaction—to me and mine a sincere friend for more than thirty years! And no words come that I might wish unsaid unless these: "Be careful now, for I have told more than one that you are my god-father!"