LOTOS CLUB, Oct. 31, 1886.

My Dear Boy—You said something about the divergence between my ideas and those of the philosophers whose works you are reading at college. Let me beg of you to form your own judgment on all the higher themes—religion included—without any reference to what I may have said. All I ask is that you keep your mind open and unpredisposed. In the language of the Scripture, "prove all things and hold fast to that which is good." Be careful and do not allow first impressions to influence your maturer judgment. You say you are reading the controversy between Spencer and Harrison on religion. In doing so keep in mind the fact that Spencer's matter was revised, while that of Harrison was not; and that upon the latter's protest the work was withdrawn in England.

I wish during your college year that you would read:

(1) Miss Martineau's translation of Comte's "Positive Philosophy." (2) Mill's Estimate of Comte's Life and Works. (3) Bridges's Reply to Mill. (4) All of Frederic Harrison's writings that you can find. (5) All of Herbert Spencer's works that are not technical. (6) John Fiske's works. (7) The works of the English Positivists, such as Congreve, Bridges and Beasley.

By noticing the dates I think you will find that Spencer appropriates a great deal from Comte and that he tries to shirk the obligation. It would be well to read the latter's "General View of Positivism" further along.

My dear son, I shall die happy if I know that you are an earnest student of philosophic themes.

Do cultivate all the religious emotions, reverence, awe, and aspiration, if for no better reason than as a means of self-culture. Educate, train every side of your mental and emotional nature. Read poetry and learn the secret of tears and ecstacy. Go to Catholic and Episcopal churches and surrender yourself to the inspiration of soul-inspiring religious music.

Ever your affectionate
FATHER.

From a Testimonial by Edmund Clarence Stedman

My intimacy with Mr. Croly began in 1860, when we were together upon the editorial staff of the New York World. We had many notions, socialistic and otherwise, in common. With these, however, we did not venture to imperil the circulation of that conservative newspaper. He was City Editor, and knew his business. I was struck by the activity of his mind, and his combination of shrewd executive ability with inventive skill. I found him a staunch friend, loyal to his allies, helpful to his subordinates; moreover, a man of strong convictions—which he asserted with a fine dogmatism; an idealist withal, quite unhampered by reverence for conventional usage and opinion. Absolute mental honesty was his chief characteristic.