In every civilized land the percentage of deaths from tuberculosis among the Jews, who, from racial and religious prejudices, have been prisoners of the Ghetto for centuries, is about half to one-third that of their Gentile neighbors. In certain blocks of the congested districts of New York and Chicago, for instance, the Jewish population shows a death-rate of only one hundred and sixty-three per hundred thousand living, while the Gentile inhabitants of similar blocks show the appalling rate of five hundred and sixty-five. Similarly, by a strange apparent paradox, the highest mortality from tuberculosis in the United States is not in those states having the greatest urban population, but, on the contrary, in those having the largest rural population.

The ten highest state tuberculosis death-rates contain the names of Tennessee, Kentucky, West Virginia, Virginia, and South Carolina, while New York, Pennsylvania, and Massachusetts are among the lowest.

The subject is far too wide and complicated to admit of any detailed discussion here. But, explain it as we may, the consoling fact remains that civilized races, including slum-dwellers, have a distinctly lower death-rate from tuberculosis than have savage tribes which are exposed to it even under most favorable climatic and hygienic conditions; that those races which have survived longest in city and even slum surroundings have a lower death-rate than the rest of the community under those conditions; and that certain of our urban populations have lower death-rates than many of our rural ones.

As for the immediate effect of heredity in the production of the disease, the general consensus of opinion among thoughtful physicians and sanitarians now is that direct infection is at least five times as frequent a factor as is heredity; that at least eight-tenths of the cases occurring in the children of tuberculous parents are probably due to the direct communication of the disease, and that if the spread of the infection could be prevented, the element of heredity could be practically disregarded.

We are inclined to regard even the well-marked tendency of tuberculosis to attack a considerable number of the members of a given family to be due largely, in the first place, to direct infection; secondly, to the fact that that family were all submitted to the same unfavorable environment in the matter of food, of housing, of overwork, or of the New England conscience, with its deadly belief that "Satan finds some mischief still for idle hands to do."

Upon direct pathological grounds nothing is more definitely proven than that the actual inheritance of tuberculosis, in the sense of its transmission from a consumptive mother to the unborn child, is one of the rarest of occurrences. On the other hand, the feeling is general that, inasmuch as probably four-fifths of us are repeatedly exposed to the infection of tuberculosis and throw it off without developing a systemic attack of the disease, the development of a generalized infection, such as we term consumption, is in itself a sign of a resisting power below the average. Should such an individual as this become a parent, the strong probability is that his children—unless, as fortunately often happens, their other parent should be as far above the average of vigor and resisting power—would not be likely to inherit more vigor than that possessed by their ancestry. So that upon a priori grounds we should expect to find that the children born of tuberculous parents would be more susceptible to the infection to which they are so sure to be exposed than the average of the race. So that the marriage of consumptives should, unquestionably, upon racial grounds, be discouraged except after they have made a complete recovery and remained well at least five years.

To sum up: while the earlier steps of civilization unquestionably provide that environment which is necessary for the development of tuberculosis, the later stages, with their greatly increased power over the forces of nature, their higher intelligence and their broader humanity, not merely have it in their power to destroy it, but are already well on the way to do so.


CHAPTER VIII

THE GREAT SCOURGE